Enemy or Slave?

The fence has been torn down, the time has come for you to choose…
Are you with us or against us. Predator or prey. The ENEMY or SLAVE?..

 

Our Father, who art in Hell,
Unhallowed be thy Name.
Thy kingdom come.
Thy will be done,
On earth as it is in Hell.
Give us this night our nightly blood.
And empower us through our trespasses,
As we devour those who trespass against us.
Lead us down into the altars of Hell,
And deliver us to evil.
[For thine is the kingdom,
and the power, and the glory,
for ever and ever and ever.
Amen.]

Baphomet: Vamperess of The Dark Gods

According to the Dark Tradition of the Order of Nine Angles, Baphomet is a sinister acausal entity, and is depicted as a beautiful, mature, women, naked from the waist up, who holds in Her hand the bloodied severed head of a man.

Thus, She is the dark, violent, Goddess – the real Mistress of Earth – to whom human sacrifices were, and are, made and who ritualistically washes in a basin full of the blood of Her victims. According to aural legend, She – as one of The Dark Gods – is also a shapeshifter who has intruded (”visited”, been presenced or manifest) on Earth in times past, and who can manifest again if certain rituals are performed and certain sacrifices made.

Traditionally, it was to Baphomet that Initiates and Adepts of the Dark Tradition dedicated their chosen, selected, victims when a human culling was undertaken, and such cullings were – and are – regarded as one of the prerequisites for attaining sinister Adeptship.

Associated with Baphomet, according to aural tradition and legend, are other dark, Sinister, female acausal entities – described in ONA fictional works such as Jenyah, and Sabirah – who have existed, hidden, on Earth for millennia, and who maintain their causal, ageless, and secret, existence by feeding off the acausal life-force of their male human victims whom they entrap, and test, using sexual enchantment. These other entities are often described as The Dark Daughters of Baphomet, and they – like their Mistress, The Mother of Blood, Baphomet – are thus, in a quite literal sense, vampires. Aural tradition and legend further asserts that some, if not all, of these Dark Daughters of Baphomet are capable of not only, if they so wish it, bearing half-human offspring from selected human males, but also of rewarding chosen humans, both male and female, with an ageless existence either on Earth, or in the realms of the dark formless acausal itself.

Exoterically, Baphomet, and Her female kin and offspring, may be said to represent the vivifying fecund Sinister Feminine Principle. The dark, sinister, dangerous, beautiful, feminine, balance which is both purifying and necessary – if rather neglected by most other esoteric groups. Baphomet is often regarded as the Bride, The Mistress, of another of The Dark Gods, known to us by the exoteric name Satan, and sinister Rites, and sacrifices, to honour Baphomet were often held around the time of Autumn Equinox and associated with the star Arcturus, and, for some special esoteric Rites, the star Dabih.

The Dark Goddess As Archetype

Introduction

The Dark Goddess is often called Baphomet, who is described, according to the aural tradition of the Order of Nine Angles, as:

a sinister female entity, The Mistress (or Mother) of Blood. According to tradition, she is represented as a beautiful mature woman, naked from the waist up, who holds in her hand the severed head of a man.

In former times, as again in this new millennia, it was and it is to Baphomet that human sacrifices were dedicated.

However, often – as in pre-ONA days (that is, before the tradition was given and described by the ONA name) – the Dark Goddess is not referred to directly by name, as, for example, at the end of the instructional text The Giving, where Mallam is sacrificed in a communal ceremony, and where Lianna says, “[Satanism] is not the way I follow. My tradition is different, much older.”

Understood esoterically, an archetype is:

a particular causal presencing of a certain acausal energy and is thus akin to a type of acausal living being in the causal (and thus “in the psyche”): it is born (or can be created, by magickal means), its lives, and then it “dies” (ceases to be present, presenced) in the causal (i.e. its energy in the causal ceases).

Thus the Dark Goddess in general, and Baphomet in particular, can be considered as types of living being, manifest most often in our psyche [1] but also capable of becoming present in our causal continuum [2].

Mythos and Aural Tradition

According to the aural history of the ONA [3] the old tradition inherited by the present Grand Master was carried on for many generations by mostly reclusive Adepts who instructed only a select, few, individuals. In addition, it should be understood that: (1) the tradition existed mainly in rural areas of South Shropshire and the Welsh Marches; (2) with a few notable exceptions (one being the present Grand Master) all those who guarded and transmitted the tradition, and who instructed candidates, were women; (3) the tradition – never called by any particular name or described by any term – consisted mainly of esoteric chant; the mythos of The Dark Gods (including tales such as later recounted in the stories Sabirah and Jenyah), certain ceremonies (such as The Ceremony of Recalling), propitiation of certain natural forces by means of communal culling, and so on; and (4) a fictional characterization of one such fairly recent Lady Master/Mistress of Earth is the character of Lianna in The Giving, and which fictional work gives a general background to, and a few details about, the old tradition itself.

Furthermore, the instructional account Breaking The Silence Down is a fictionalized account of the awakening (the development) of a young Rounwytha, manifest in the character of Rachael [4]. Rachael, for instance, enchants naturally, without words or ritual or ceremonies, and forms a natural empathic link to the area where she dwells, and has (being a Rounwytha, albeit a young one) the natural ability to bring forth, to induce, in her lover (Diane) a deep, intuitive, understanding of the importance of the feminine and of Nature.

Breaking The Silence Down also contains an old, traditional, text celebrating the female:

Wash your throats with wine
For Sirius returns
And we women are warm and wanton!
Before I WAS, you were sightless:
You looked, but could not see;
Before I WAS, you had no hearing:
You heard sounds, but could not listen.
Before I WAS, you swarmed with men,
But did not enjoy.
I CAME, opened my body and
Brought you lust, softness, understanding, and love!
My breasts pleased you
And brought forth darkness and joy…

(Synestry: The Dark Daughters of Baphomet)

Mistress of Earth as Sinister Archetype

In contrast to nearly ever other manifestation of The Left Hand Path, in the West – and in stark contrast to all other groups who claim to be or who describe themselves as Satanist – the ONA has always been biased toward the feminine aspect of The Sinister.

For example, a majority of traditional nexions, in both the Old World (England) and the New World (America and Canada) are organized and run by Lady Masters/Mistresses of Earth, just as the ONA has always had many Sapphic nexions (for example, The Dark Daughters of Chaos, in England). Conversely, groups such as The Golden Dawn, the OTO, the Temple of Set, and the Church of Satan, have all been dominated by men and are redolent of that posturing masculine Homo Hubris ethos that is anathema to Dark-Empathy and the gentility of the well-mannered Adept.

In addition – as hinted at in many ONA texts, such as The Rite of the Nine Angles and in The Ceremony of Recalling [5] – the ONA emphasizes that it is the female sorcerer (“the priestess”) who is one of the most important keys to opening a nexion to the acausal, and it is through her that acausal energies flow when a ceremony to open a nexion is undertaken.

As someone wrote concerning the depiction of women in the sinister fiction of the ONA:

In general, such depictions – and the mythos of the ONA in general – may be said to empower women; to depict them in a way that has been long neglected, especially in the still male-dominated, materialistic, West. However, this empowerment, it should be noted, is based upon “the sinister”: upon there being hidden esoteric, pagan, depths, abilities and qualities in women who have an important, and indeed vital, rôle to play in our general evolution and in our own lives. Furthermore, it is one of the stated aims of the ONA to develope such character, such qualities, such Occult abilities, in women, and the following of The Seven-Fold Sinister Way is regarded as the means to achieve this.

Furthermore, the ONA’s depiction of such women – its explication of the dark feminine principle – is very interesting because it is a move away from, and indeed in stark contrast to, the “feminine principle” of both the political “feminism” which has become rather prevalent in Western societies, and that particular feminine ethos which many pagan and Wiccan “White-light” and Right Hand Path groups have attempted to manufacture.

This political feminism is basically an attempt to have women imitate the behaviour, the personality, the ethos, of men – which is what the strident calls for “equality” are essentially about, and as such it is often a negation of the character, and of those unique qualities and abilities, germane to women. The pagan and Wiccan type of feminism is most often about some dreamy, pseudo-mystical vision of a once mythical “perfect past” or about goody-goody types “harming none” – in stark contrast to the dark sinister goings-on of the ONA feminine archetype, which most obviously includes using sexual enchantment to manipulate those Homo Hubris type men “who deserve what they get…”     The Occult Fiction of The Order of Nine Angles

 

Return of The Dark Goddess

One the primary aims of the Order of Nine Angles is:

to use the sinister dialectic (and thus Aeonic Magick and genuine Sinister Arts) to aid and enhance and make possible entirely new types of societies for human beings, with these new societies being based on new tribes and a tribal way of living where the only law is that of our Dark Warriors, which is the Law of The Sinister-Numen.    (A Brief Guide to The Esoteric Philosophy of The Order of Nine Angles)

It should be noted – and needs to be emphasized – that the Law of The Sinister-Numen applies to both men and women, and that no distinction is made between male, and female, warriors. That is, the only distinction that matters is living by the code which is the Law of The Sinister-Numen, so that, and for example, disputes are settled by having a man or woman of honour who is highly esteemed because of their honour and known for their honourable deeds, arbitrate and decide the matter.

Furthermore, it is possible, and indeed probable, that the new tribal way of living which will evolve – and which will replace the lifeless, un-numinous, male-and-HomoHubris-dominated, abstraction of the nation-State – will veer toward a new and natural balance between male and female, made possible by the real and natural equality that the Law of The Sinister-Numen manifests and creates, and by the re-emergence of the Mistress of Earth as Sinister Archetype.

For, implicit in this archetype – as in all those who are Mistresses of Earth (of traditional nexions or otherwise) – is that necessary dark-empathy which returns us to a correct understanding and knowing of our relation to other Life through a natural and esoteric resonance with the abstractionless emanations of Nature and the Cosmos. And it is this dark-empathy – this natural, wordless, ritual-less, esoteric resonance – which is the quintessence of the old tradition, presenced in the character, the very nature, of a Rounwytha. The Mistress of Earth – the warrior sorceress – is thus, in essence, an evolutionary development of the Rounwytha, where the practical (manifest for instance in the Law of The Sinister-Numen and in an outer sinister life of dark deeds) meets and is blended and balanced with the esotericism of Dark-Empathy.

Thus it is that one of secrets of a male Adept (and more so, of a genuine Master) is their unification of the opposites within themselves (for example, and in symbolic exoteric-speak, the archetypes re-presented by Satan and Baphomet), and the emergence from such an alchemical process of a new, more evolved, individual. Manifestations of this new type of male individual (in terms of character) are Dark-Empathy (a natural esoteric resonance and sympathy with Nature, other living beings, and the Cosmos), and the nobility (the excellence of personal character) that comes with being cultured and possessing personal manners and yet being prepared to die to save one’s personal honour. All of which stand in almost direct opposition to the type of hedonistic male Adept that all others Left Hand Path, and so-called Satanic groups, desire to manufacture and which, indeed, they do manufacture, perpetuating as they do that untermensch sub-species, Homo Hubris.

Our archetype of The Dark Goddess – our warrior sorceresses – are one means by which we ourselves, and our current untermensch way of life may be transformed, for:

and it is through a real pathei-mathos that a genuine alchemical transformation begins. Part of which pathei-mathos is, of course, the Rite of Internal Adept, wherein the faculty of Dark-Empathy can be discovered and cultivated.

Thus does the Dark Goddess, Baphomet – Mistress of Blood and Mother of Culling – come to be both invoked and evoked and so presenced on Earth, since:

“It is of fundamental importance – to evolution both individual and otherwise – that what is Dark, Sinister or Satanic is made real in a practical way, over and over again. That is, that what is dangerous, awesome, numinous, tragic, deadly, terrible, terrifying and beyond the power of ordinary mortals, laws or governments to control is made manifest. In effect, non-Initiates (and even Initiates) need constantly reminding that such things still exist; they need constantly to be brought “face-to-face”, and touched, with what is, or appears to be, inexplicable, uncontrollable, powerful and “evil”. They need reminding of their own mortality – of the unforeseen, inexplicable “powers of Fate”, of the powerful force of “Nature”…

This means wars, sacrifice, tragedy and disruption…for it is one of the duties of a Satanic Initiate to so presence the dark, and prepare the way for, or initiate, the change and evolution which always result from such things…..” To Presence The Dark [7]

 

 

Anton Long
Order of Nine Angles
119 Year of Fayen
(Revised 121 Year of Fayen)

Notes:

[1] The psyche of the individual is a term used, in the Sinister Way, to describe those aspects of an individual – those aspects of consciousness – which are hidden, or inaccessible to, or unknown to, the individual. Basically, such aspects can be considered to be those forces/energies which do or which can influence the individual in an emotional way or in a way which the individual has no direct control over or understanding of. One part of this psyche is what has been called “the unconscious”, and some of the forces/energies of this “unconscious” have been, and can be, described by the term “archetypes”.

[2] qv. The Grimoire of Baphomet.

[3] As has been explained many times, these traditions are simply aural traditions, and may or may not contain certain historical facts, it being for each individual to make their own judgement concerning them,

[4] A real-life account of one such similar encounter was briefly recalled in The Girl Goddess, published in the now defunct zine, Exeat. An expurgated version was later published in vol 3, #2 of Fenrir.

[5] Where it is written:

You who are the daughter of and a Gate
To our Dark Gods…

Kiss me and I shall make you
As an eagle to its prey.
Touch me and I shall make you
As a strong sword that severs
And stains my Earth with blood.
Taste me and I shall make you
As a seed of corn which grows
Toward the sun, and never dies.
Plough me and plant me
With your seed and I shall make you
As a Gate that opens to our gods!

[6] ” The goddess, Judgement, favours someone learning from adversity.”  Aeschylus: Agamemnon, 250

[7] For an explication of Satanism in an Aeonic context, refer to ONA texts such as Frequently Asked Questions About The Order of Nine Angles and A Glossary of Order of Nine Angles Terms, where it is stated:

According to the ONA, Satanism is a specific Left Hand Path, one aim of which is to transform, to evolve, the individual by the use of esoteric Arts, including Dark Sorcery. Another aim is, through using the Sinister Dialectic, to transform the world, and the causal itself, by – for example – returning, presencing, in the causal, not only the entity known as Satan but also others of The Dark Gods.

In essence, and thus esoterically, Satanism – as understood and practised by the ONA (presenced by means of Traditional Nexions) – is one important exoteric form appropriate to the current Aeon, and thus useful in Presencing The Dark.

Is the ONA a Satanist organization?

Yes, and also no. Yes, because Satanism – or perhaps more correctly, traditional Satanism – is one of our causal forms; part of our heritage; an important exoteric means to Presence The Dark. But our understanding of Satanism is not that of the mundanes, and in the mudanes we include most if not all of those who now consider themselves “Satanists” and who thus follow the mundane so-called “satanism” of the likes of LaVey and Aquino. Traditional Satanism is outlined in such MSS of ours as The Ontology and Theology of Traditional Satanism.

The ONA is not just “satanic” because even traditional Satanism (a term we first used, some decades ago, and now appropriated by others) is only one particular causal form linked to one particular Aeon (the current one). That is, it is only one means, one way, of currently presencing The Dark Forces; of provoking change and aiding our evolution, individual and social. That is, Satanism is but an exoteric (or public) form of the current Aeon – an outer shell which just encloses, or which can enclose/contain, some particular sinister, acausal, energies in a certain span of causal Time. Of course, most who today profess to be “satanists” will have no idea what we are talking about here, which is one reason why they are still mundanes.

Thus, we tend now – in this the Third Phase of our sinister, centuries-long, Aeonic strategy – to use the term sinister instead, to describe ourselves, and the ONA itself. Hence, we now describe the New Aeon that we seek to bring-into-being, by our practical subversion and our dark sorcery, as a sinister Aeon, rather than a Satanic Aeon, since the next Aeon will take us beyond our currently limited causal forms (beyond exoteric Satanism), and beyond the abstractions of the mundanes, who so like to pretend they understand some-thing by giving it some label or describing it by some term, some -ism or some -ology.

For the reality is that “we” cannot be defined in the simple, causal, way the mundanes want, and need.

 

ONA: Hardcore Hate, Ultra-violence, and Heresy

Let it be understood, again – that we of the Order of Nine Angles revel and delight in genuine heresy, in a defiant individuality, and in being amoral. Thus, when we are criticized for inciting hate and violence, and for affirming human culling, we say: so what? For that is what we do, and we do what we do because we embrace the Dark; we desire The Dark; we seek to Presence The Dark – Chaos – upon Earth and in and through others. Thus do we willingly, gladly, laughingly embrace hardcore hate, ultra-violence, and heresy. For we love to challenge “normals” and cause offence, for such things may be the genesis of a cathartic insight, for some. Thus, when we are criticized for championing what is heretical in our societies, we say: so what? For that is what we do. Thus do we sometimes gladly praise in our Rites, our lives and through our actions, individuals such as Adolf Hitler and National Socialism itself: and each and every other heresy of our times – and if some shudder and direct epithets and “terms” at us, our response is to laugh and raise our arm in a fascist salute. For, unlike the shuddering ones, the normals, the mundanes, we revel in life itself: our blasphemies a liberation for ourselves and for others. Thus do we seek to ignore, to transgress, the laws, the limits, that the mundanes set to protect themselves and their societies, for we are rebellion itself: outlaws who thrive beyond and in the margins that mark the boundary between The Light and The Dark. Thus do we desire our name – as known in the world of the mundanes, and as known in the world of The Dark – to become a synonym for Chaos, liberation, culling, and revolutionary change. Not for the Order of the Nine Angles – or anyone connected with it – cosy intellectual discussions about obscure esoteric matters. Not for the ONA – or anyone connected with it – the scribblings of Occult internet forums where those who-do-not-know converse with those who-do-not-do. Not for the ONA – or anyone connected with it – any sincere affirmation of or any sincere identification with the ways, the politics, the religions, the world, of the mundanes. Not for the ONA – or anyone connected with it – some urban or suburban “Temple”. Not for the ONA – or anyone connected with it – ONA meetings, conferences and dialogues. Instead, our way is the way of action, of deeds, of violence, terror, revolution, combat, war. The way of the defiant individual – the real heretic who leads and manipulates others, the human shapeshifter who plays, who acts, a rôle in the living game which is the life, the societies, of the mundanes. Thus those who use our name in vain should beware: for we willingly, gladly, laughingly, embrace hardcore hate, ultra-violence, and heresy, dedicated as we are to bringing real Chaos to the lives of the mundanes, to disrupting and destroying their societies and all their ways of life. Where there is The Darkness, we are. Where there is Chaos, you will find us lurking, leading, manipulating. Where there is Heresy, you will find us as instigators, as champions of The Forbidden. And where there is a law, you will find us transgressing it…
Order of Nine Angles

The Strategy and Tactics of Revolution

A Practical Guide to The Strategy and Tactics of Revolution
Contributed by Administrator

A

Practical Guide to The Strategy and Tactics of Revolution

Part One

Theory:

Armed Insurrection, Leaderless Resistance, or a Legal Movement?

Our Present Situation:

Our Aryan culture, our Aryan way of life, and our very Aryan race are in danger.

Nowhere on this planet is there an Aryan nation, an Aryan homeland: a piece of

land where Aryans dwell in freedom and live according their unique Aryan way of

life. Nowhere on this planet is there a place where Aryan culture is upheld.

Instead, the Aryan peoples of the world now live in “multi-racial

societies” with their customs, their way of life, their Aryan concept of

law based upon personal honour, outlawed. Furthermore, these “multi-racial

societies” are committed to a way of living (consumer-capitalism) which

true Aryans – true warriors – find abhorrent, just as these societies actively

harass, persecute, imprison and even kill those Aryans who proudly and

defiantly stand-up for their Aryan culture, their Aryan way of life, their

Aryan race. These societies describe any show of Aryan pride, of Aryan culture,

of the Aryan way of life, as “racism”, and the governments of these

societies have openly declared war on “racism” and

“racists”.

Thus, we who think, feel and wish to act and live as Aryans, find ourselves

living under Governments of Occupation which are determined to mentally enslave

and mentally condition our people, and which are determined to eventually breed

our race out of existence through race-mixing. The governments which now rule over

our people have sought to tame and domesticate our once fierce, proud, warrior

folk.

For well over sixty years, thousands upon thousands of brave Aryan men and

women have tried to do something about the sinister manipulation of our people,

about the gradual erosion of our rights, our freedoms, our culture, our way of

life, and about the destruction of our homelands, our fatherlands, through

multi-racialism. Many of these people have been imprisoned – some for long

periods – as many have been beaten, harassed, intimidated, and persecuted. Some

have even been killed.
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Every year more and more repressive anti-Aryan laws are introduced which

further restrict what we can say, do, write, or even where we can go. Every

year, more and more Aryan activists are subjected to Stalinist-type

“dawn-raids” with their homes searched for literature which the

anti-Aryan governments have outlawed. Things are so bad, so repressive, in the

once Aryan country of Britain that it is now a criminal offence, punishable by

imprisonment, to even possess dissident, “racist” literature, as well

as a criminal offence to try and organize an Aryan movement dedicated to Aryan

warrior ideals and which thus seeks to organize military-type instruction and

training for its members. Even the carrying of any defensive weapon – an

ancient Aryan right and a sign of our commitment to defending our own honour -

has been outlawed, just as the forthright and natural expression of dislike for

such decadent creatures as queers is now branded as “hate speech”.

This suppression of our people, of our natural warrior way of life, is evil; it

is tyrannical. But what are we to do? How can we fight back? How can we fight

for our people, our culture, our way of life, for our very freedom to live

among our own kind according to our own customs and laws? How can we create an

Aryan homeland for ourselves?

Are we to play the game our enemies wish us to play? The game of forming legal

and peaceful political Movements which stand in elections? Are we thus to play

according to the rules which our enemies have made and which they change every

time they believe we are achieving some success? Are we to believe that our

enemies would calmly hand-over power were an Aryan political Movement to

achieve success through elections?

Or are we to use the tactics of armed insurrection where a covert group, or

groups, are organized and Aryans recruited and trained to be urban soldiers? Or

of leaderless resistance, where lone-wolf individuals undertake acts of

sabotage, disruption, and political assassination?

The Truths We Must Accept:

There are three fundamental truths which we must accept before we undertake any

activity, legal or covert, and even before we consider how we might create an

Aryan homeland and thus restore our freedoms, our culture, our Aryan way of

life.

These three fundamental truths are:

1) That the very purpose of our individual lives is to aid, to assist, our

folk, our race: that is, to do our Aryan duty to our race. This duty comes

before any and everything else: before our own happiness; before our own

comfort; even before our own life.

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If we accept, and act upon this truth, we will become warriors: we will think,

act, feel and behave, as Aryans.

If we do not accept, and do not act upon, this truth, we will be what our

enemies want us to be: mere consumers, mere drones, of their

consumer-capitalist society; a society dedicated to destroying the diversity

and difference of Nature in the name of an evil, tyrannical, social

engineering.

2) That we are engaged – whether we like it or not – in a real war for freedom

and for the very future of our race, and that we live under a repressive

Government of Occupation which has and does mentally manipulate and brainwash

our people, and which has sought, and which does seek, to maintain the

illusion, the lie, the hoax, that we live in “democratic” countries.

We must see through the illusion of security and contentment which our

Government of Occupation has created. Animals kept in cages may well have a

peaceful life, and may well be well-fed, but they are still in cages, and still

unable to live as they should live free and in their natural habitat.

We must see through the illusions which our Government of Occupation use in an

effort to keep our people entertained, diverted, and the propaganda and

brainwashing which keeps our people in ignorance of their Aryan culture, their

Aryan identity, their Aryan duty, their Aryan Destiny, and which makes them

into self-indulgent consumers and worker-drones for the capitalists and

decadent politicians who run and who maintain this repressive

socially-engineered consumer-capitalist society.

We must understand that the way of living of all presently existing societies

where Aryans live is un-Aryan, and detrimental to our health, our well-being,

our freedom, and our very future. The present way of living of these societies

is decadent, dis-honourable, ignoble and represents everything which a warrior,

a true Aryan, detests and loathes – which is why we are fighting to create a

revolution: to destroy this way of living and replace it with something which

is healthy, and noble and which expresses the way of life, the character, of

warriors.

3) That our Aryan way is the way of personal honour, of absolute loyalty to

comrades and true friends, of commitment to doing our duty to our folk. These

things express our own Aryan character they express what it means to be Aryan;

they are the basis for our unique Aryan way of life.

We are fighting to create a society where these Aryan values are upheld, and so

we ourselves must strive to live, and if necessary die for these values, these

ideals.

Only if we accept these three fundamental truths can we begin to undertake the

hard task of striving for victory.

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Our Ways To Victory:

Since we are fighting a war for our very survival and for the future of our

race, and since we are fighting a powerful enemy who has the resources, the

power, the influence, to introduce new laws, new social and political

legislation, to further tame and domesticate our race, and since our freedom,

the very future of our race, is at stake, we cannot afford to restrict

ourselves in the choice of tactics.

No General, commanding an army on a battlefield, facing a powerful enemy who

seek his death and that of all his troops, would listen to an advisor who

advised him that he could not employ certain tactics because these tactics

might be considered unsuitable by some civilians “at home”, far away

from the field of battle. This General would certainly not be bothered about

what the verdict of some future academic historian would be about his tactics.

For the General, and his army, it is question of victory: of life and death; it

is not an idle or pretentious academic discussion, divorced from reality.

The only criteria an Aryan General would use under such circumstances is

whether his tactics would work, and if they were honourable: that is, suitable

for warriors.

The tactics available to us in the war we are fighting are three-fold:

1) A legal political and social organization or Party;

2) Active resistance to tyranny through organized insurrection;

3) Active resistance through leaderless (or lone-wolf) activism.

What is important is for us to fight. It does not matter what tactics we use

provided they are both practical and honourable. That is, the only real

restriction on our choice of tactics should be that they are, or could be,

effective against the enemy, and that they are honourable.

In reality, this is not much of a restriction, since rules of war, rules of

engagement, have been laid down for combatants to follow in times of war. By

following these rules, we are being honourable.

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These rules specify that there must be a public declaration of war; as they

specify that anyone who fights in such a war should be a serving Soldier of a

military organization: that is, part of an Army.

Thus we are morally justified in using the three tactics which are necessary:

that of a legal Movement seeking political power; that of active resistance

through organized insurrection, and that of “leaderless”, or

lone-wolf, resistance.

The Objection to Active Resistance:

The main objection raised to the tactics of active resistance – that is, to

organized insurrection and leaderless (lone-wolf) activism – is that it leads

or can lead the Government of the day to introduce more repressive legislation,

and may cause them to directly ban Aryan political organizations.

While this may be true, the reality is that:

1) We already have – without having much in the way of active resistance – a

tyrannical Government which has restricted what Aryan political organizations

can do, what their leaders and members can say or do in Public, and what

literature those organizations can produce, possess and distribute. Every year,

this tyranny increases. There has been, over the past thirty years, the

introduction of Stalinist-type Marxism by stealth, by deceit, until now we are

forced to live in what is a repressive crypto-Marxist society: that is, in a

repressive society which is Marxist in all but outward name. There has been a

silent, almost bloodless, Marxist revolution.

2) These political organizations – dedicated to “peaceful” means -

have achieved very little, or nothing, over the past three or four decades,

despite vast sums of hard-earned donations being spent on election campaigns,

and despite the commitment of thousands of dedicated supporters. And this while

our rights and freedoms have been taken away; while our culture and way of life

are suppressed and outlawed; while our people continue to be manipulated and

brainwashed; and while our once Aryan nations continue to welcome and accept

other races, so much so that in about fifty years time we Aryans will be in a

minority in our own nations. The fate of the White farmers in what once was

Rhodesia is an indication of what our future holds.

Consider a certain political organization which has been in existence, in one

form or another, in Britain since the late 1960′s. Today, after three decades,

its candidates in elections often poll less votes than the “Green

Party”.

The fact is that these organizations lack two essential things: first, a

genuine, inspiring, charismatic, leader; second, the right social and political

conditions in society. To succeed, to get anywhere near political power, there

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has to be a strong honourable, uncompromising leader: an honourable person who

acts out of a genuine love of his people, and who radiates both this genuine

love, this genuine concern, and the determination to triumph against all the

odds. And even for such a leader to succeed, there has to be the right social

and political conditions: there has to be a desire in our people for radical

change, for a new order. That is, there has to be mass discontent; a

pre-Revolutionary situation.

The problem is that we do not have such a leader, as we do not have such social

and political conditions. And our enemies have tried hard, are trying hard, and

will try hard, to keep our people content: well-entertained, well-distracted,

and reasonably well-fed. At present, the majority of our people, mentally

manipulated as they are by our Government of Occupation, do not know about

their own Aryan culture, their own Aryan way of life, and are simply not

concerned about the future of their race. They have lost their identity, their

culture; and are unaware of the true purpose of their lives, manipulated as

they are and have been to believe and accept the ignoble values and ideas of

the consumer-capitalist “multi-racial” society where the purpose o life

is seen as self-gratification and a personal happiness.

Active Resistance is a means to aid political and social change: to bring about

the conditions which Aryan political organizations can take advantage of. That

is, active resistance is part of our overall strategy to achieve victory, and

indeed essential to that victory, for without this resistance our societies

will continue as they are, with our people lost to their Aryan identity, and

blindly going forward to meet their doom. Without this active resistance we

will be doomed to live forever in the cages of this capitalist-consumer

society, restricted by the chains which ou ignoble enemies have forged to keep

us servile and tame.

Active resistance is a means to break the mental, the social and political,

chains which bind our people; to shake them out of the lethargy, the stupor,

they are in. Active resistance – and only active resistance – is a means to

aid, or bring about, that revolutionary situation which is required in order

for us to win or seize political and social power and so be able to create an

Aryan-only homeland for ourselves where we can live in freedom according to our

own Aryan laws and customs.

In brief, active resistance and legal political organizations are both

necessary, both required, for victory. And if a Government, because of active

resistance, does introduce more repressive legislation, and does directly ban a

political organization, then that must only intensify our efforts. A good

leader, a real leader, of a political organization would have the skill, the

ability, to rise to such a challenge and would if necessary simply re-name such

an organization, or create another one, and continue skilfully playing the game

of politics according to the rules made by the enemy.

Until we have such a leader, what political organizations there are or will be

created, will achieve very little, and certainly not the revolution, the social

and political power, we need. Therefore, the argument that such political

organizations now use against active resistance is irrelevant.

It must be repeated, given our situation, given the sinister nature of the

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repressive tyranny we are forced to live under, active resistance is not only

morally justified, it is a duty.

The reality is that our people need a revolution or a war or the breakdown of

the System to shake them out of the lethargy, the stupor, the decadence, they

are in: to arose once again the fever of their ancestral warrior blood. They

need to once again face the hard reality of life; to have to make difficult,

life-changing and life-threatning, decisions: to have great challenges to

overcome, for that breeds character, and bring forth the best of men, and the

best in both men and women.

People have to be faced with making a choice between doing what is right, what

is necessary, what is honourable, and doing what is wrong, what is

dishonourable.

The whole cocoon which this decadent materialistic consumer-capitalist society

has surrounded our people with must be smashed, for this is the only way we can

destroy the evil, oppressive, multi-racial tyranny we are forced to live under.

For this tyranny is destroying our race and our lands through its sinister

policy of “socially engineering” a multi-racial society, and through its

naked capitalist greed.

We must know, remember and act upon the truth that this multi-racial society is

the racial genocide of our once proud, warrior, Aryan race.

There is going to be no war, no revolution, no breakdown unless we who know,

who feel, who understand, create it. There is going to be no awakening of our

people, unless we awaken them through such things. The very future of our land,

our people, really does depend on us.

The whole fabric of this decadent materialistic society must be broken down and

destroyed, by whatever means are necessary and practical, and however ruthless

we have to be, for such ruthlessness is now necessary to save our people and

our land and enable us to live in freedom and as we must live: among our own

kind according to the laws and traditions of our noble warrior culture.

Part II: A

Practical Guide

Introduction

The following items are for National Socialist revolutionaries – that is, for

those prepared to live and act, and in necessary die, like real warriors. A real

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warrior is someone who acts – who actually does deeds of war – and an elite

warrior is someone prepared to undertake whatever actions are necessary in

order to bring about, or aid, victory in war. We as Aryans have now to fight a

real war against our real enemies in order to win back the freedom which these

enemies of ours have taken from us.

These enemies tyrannically rule our own Aryan lands, and we are forced to live

under a tyrannical government of occupation. National Socialist revolutionaries

are freedom fighters who are resisting this government of occupation. These

days, it is necessary for us to fight a holy war – we must have a fanatical

faith in the justice of our cause of freedom, as we must understand that the

time for talking, for seeking our freedom by peaceful means, is over. The most

effective form our holy war can take, at present, is covert direct action

against our enemies, whoever they are and wherever they are. Our enemies must

be taught a lesson, as they must be reminded of that lesson every year from

now. These enemies of ours must learn to go in fear of their lives.

Such direct action is part of our long-term strategy to win back our freedom

and create a truely Aryan homeland for ourselves and our descendants. It is not

a policy arising out of despair, or because we have given up hope. We have

simply learnt that the old peaceful tactics of “electioneering” -

pursued for over fifty years – have failed. This new strategy – outlined in

Part II of this booklet – is the means whereby we can win.

These are crucial times for our race – either we fight, and win back our

freedom, or we endure oppression, and have our race eventually bred out of

existence. For too long we have followed the wrong strategy and used the wrong

tactics — for too long we have tried to abide by the rules and the laws of

the System; rules and laws made by our enemies with the intention of keeping us

under control and keeping our people enslaved. For too long we have tried to

play the election game of our enemies hoping to achieve success and have

ourselves voted into power. Every time it seemed we were achieving success, our

enemies changed the rules of this game – introducing more and more tyrannical

laws to restrict what we could say or write, and to prevent us from defending

ourselves and stop us holding public meetings, rallies and marches.

The time for playing this one-sided game with our cheating dishonourable

opponents is over. Our enemies have declared war on us – and now we have

publicly declared war on them. We are prepared to take the fight into their

homes, their places of work – anywhere. If we have the guts to act – if

necessary ruthlessly – then we can and will win. If we refuse, for whatever

reason, to do what is now necessary then we deserve to be enslaved, bullied and

have our race bred out of existence. Each one of us has a choice. Our freedom

and our future depend on that choice.

In the interest of Aryan freedom, this document may be reprinted, re-published,

copied, translated and circulated in whole or in part without permission.

Part One

Practical Methods of Covert Direct Action

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There are four main methods of covert direct action applicable to the situation

under consideration – that is, applicable to a NS group seeking to

undermine/overthrow/disrupt/de-stabilize the present anti-Aryan System, and

thus create or provoke a revolutionary situation. The four methods are:

(1)assassination of individuals;

(2) terror bombing (including targets where

civilian casualties are probable);

(3) sabotage of the infrastructure of the System – such things as roads,

communications, television transmitters, airports, railways, power stations,

food supplies, businesses, shops, financial institutions and so on; (4) terror

campaigns directed at our enemies – indiscriminate or otherwise.

Each of these methods will be considered. However, before this, it is necessary

to write some words about Escape and Evasion, following any directaction.

Escape and Evasion

Once any direct action has been undertaken, it is necessary for those involved

to leave the scene as quickly as possible. Before any action is undertaken on a

specific target, one or more reconnaissance missions should be undertaken to

get the “lie of the land” and work out possible escape routes. Each

person involved in the action must decide before it what they are going to do

if something goes wrong – and in particular if they are challenged by a Police

officer or a “member of the public”. They must make a decision

whether or not to use lethal force, if necessary, and if they do decide to use

lethal force to escape or evade capture, then they must go prepared to do so.

This means carrying some sort of weapon – preferably a gun. Before the action,

a decision must also be made as to whether to openly wear the appropriate

uniform and insignia of an organization, and whether to carry weapons openly.

This is important, since if such a uniform is worn, and weapons carried openly,

then if caught or captured those involved can demand to be treated as “Prisoners

of War” under the Geneva Convention – since by so belonging to an

organization, and by wearing such a uniform and carrying their weapons openly,

they are technically Soldiers, and can demand to be treated as such. The

organization or Army, however, has to be properly structured – with Rules and

Regulations – as it has to have made a public declaration of war and named its

enemies.

Should those involved not belong to any organization, or they or their

organization for whatever reason decide not to do the above, then they should

be prepared – after any serious action (such as an assassination or planting an

explosive device) – to dispose of (preferably by burning) the clothing worn,

including footwear and gloves. In respect of weapons, those involved must

decide whether to dispose of such weapons, or keep them hidden, and while in

many instances it would ideally be desirable to dispose of weapons, this may

not be practical, if such weapons are in short supply or will be needed again.

(1) Assassination
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Assassination is an effective covert method, although it does have one

significant disadvantage in certain situations. This is the high degree of

probability of the assassin being caught or killed after the act, if the target

is a “hard target”. Suitable targets divide into two types: (1) hard

targets, and (2) soft targets.

A soft target are those individuals who are not protected in any way by

bodyguards or security procedures. Such targets most live “ordinary”

lives. Assassination of such targets is fairly easy, as is escape, provide

suitable plans (for escape and evasion) are made beforehand. Soft targets

include enemies of our NS cause – examples of such people are:

(1) Communist/anti-nazi activists;

(2) Zionists;

(3) members and officials of anti-NS organizations;

(4) decadent scum like drug-dealers;

(5) local and national politicians who are active against or who have

spoken-out against our cause;

(6) Judges (if they have no Police protection) and local

magistrates who have sentenced Comrades to prison;

(7) Police officers who are involved in anti-NS activities, such as

investigating NS movements, arresting Comrades and so on;

(8 ) Government officials, both national and local, who are involved in schemes

harmful to our race and our freedom, and

(9) ‘Media’ and entertainment “personalities” who have spoken-out

against our cause or who have done things harmful to our race and our freedom.

Hard targets are those individuals who have a ‘high public profile’ and hold

some sort of official or government position, which entitles them to Police or

bodyguard protection. Such individuals often try to keep their daily movements

as secret and as secure as possible. Despite these things, assassination of

such targets is still relatively easy — although escape after such an act is

difficult or impossible. Hard targets by the nature of their work or their

official duties have to appear in public, and these appearances and travel

provide opportunities for a determined gunman. For instance, a hard target is

the British Prime Minister. This person is protected by armed Police officers.

When appearing in public, these officers – and others – try to keep ‘the

public’ at a distance, and keep a protective cordon around the target. But

there are many instances (during election campaigns, for instance) when the

target gets quite close to the public. Provided the gunman is in the right

place at the right time – and this is often a matter of luck or waiting for a

suitable opportunity – than an attack is feasible at close range using a

hand-gun. Suitable hard-targets include: (1) Elected officials who have

spoken-out against our cause, or done things harmful to our race and our

freedom – e.g. members of Parliament; the Prime Minister; Government Ministers;

(2) officials of foreign countries who act in an anti-NS way — e.g.

Ambassadors and Embassy staff of countries such as Israel, the USA; (3) senior

Police officers (such as Chief Constables and Deputy Chief Constables); (4)

Judges who have sentenced comrades to prison (if they or their homes are

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guarded).

The most practical form of assassination is for one gunman to get close to the

target and discharge several rounds from a hand-gun at close range. The gun

should be checked and cleaned before the action, and if possible hand-loaded

bullets should be used – using the right amount of powder to

slow the velocity of the bullets so that once they have entered the body, they

stay there and do the maximum amount of damage. If possible, soft nosed bullets

should be used, as these break up inside the body, inflicting more damage. In

general, it is better for an inexperienced gunman to aim for the upper body (a

larger target area) and discharge several rounds. Aiming for the head can be

difficult if both the gunman and the target are moving – if the head is chosen,

then two shots will almost certainly kill. A good alternative to the hand-gun,

for both soft and hard targets, is a “sawn-off” shotgun with most of

the stock removed – double-barrelled shot-guns are generally easier to obtain

than “pump-action” ones.

It is best to forget, for the present, about sniper attacks on hard targets

using a rifle – although such attacks on soft targets would be very useful.

Sniper attacks on hard targets are very difficult to undertake successfully for

two principal reasons. First, only one shot is usually possible, so that superb

marksmanship is essential. Second, the Police and the Security Services try to

occupy or cover any vantage point a sniper might use. A

third reason, is that such precise attacks require a rather specialized rifle -

one which is accurate and which can be dismantled and thus carried without

arousing undue suspicion. It must be repeated that close-range attacks on

hard-targets mean that the assassin stands very little chance of escaping. The

assassin has to accept that they will be either captured (and possibly injured)

or killed. Because of this, it takes a special kind of person – a dedicated and

courageous fanatic – to undertake a close-range assassination of a hard-target.

For attacks on soft targets the assassin or assassins must plan their escape

before the attack. Following a successful assassination, of whatever type,

other Comrades in the organization have to issue a statement, crediting the

organization, and giving reasons, if necessary. This can be a telephone call to

the newsroom of some newspaper or radio station, or a printed statement sent to

such places.

Conclusion: A practical strategy to follow now in regard to assassination is to

target and kill several soft targets over the next year or two. Successful

assassination will get the organization known, respected and

feared. One aim here is to create a climate of fear among the types

targetted. The best types of soft target in this respect are:

(1) enemies of NS – specifically those active in anti-NS organizations;

(2) drug-dealers and

(3) those involved in street attacks on our people;

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(4) politicians who have spoken-out against NS or who have done things harmful

to our race and our freedom (such as supporting some new anti-Aryan law or

encouraging race-mixing).

(2) and (3) provide excellent propaganda material – the organization can issue

a statement saying such decadent anti-Aryan scum have

finally been brought to justice.

On the practical level, the organization must collect intelligence on suitable

targets, acquire suitable weapons and prepare statements for after the action.

Individual covert cells can then be supplied with a list of targets, and armed

with suitable weapons.

(2) Terror Bombing

Terror bombing – which is different from sabotage of structures and

installations using explosive devices (see below) – basically involves placing

explosive devices in a “public place” with either the intent of

causing civilian/military casualties, or causing damage to public facilities

and structures. The main aims of such a sustained bombing campaign are:

(1) to create a climate of uncertainty and fear among the public; (2) to

inconvenience that public through the security measures introduced to deal

with the threat; (3) to cause the government to use vital resources Police,

military, intelligence and financial – to counter the threat; (4) to

undermine the morale of the government; (5) to take the war into the occupied

cities and towns of the enemy; (6) to create and maintain an awareness that a

war is being fought, with the opponents of the government being prepared to act

and die for their cause. For such a campaign to be regarded as successful, only

some of these aims need be achieved. It needs to be understood that this tactic

of terror bombing is justified when a total, or holy, war is being fought, and

when a public declaration of such a war has been made. Whether or not it is

used – and whether or not the propaganda disadvantages outweigh the tactical

gains — is another question, which the organization must consider. But there

is no fundamental moral difference between a covert organization using this

tactic and a government which authorizes its military forces to (a) drop bombs

from aircraft onto cities; (b) fight a battle in a town or city inhabited by

civilians; and (c) which authorizes its Police and Security Services to

ruthlessly and with terror hunt down its opponents. The “moral

outrage” which Governments indulge in when a covert organization plants a

bomb which does or which could kill civilians is totally hypocritical – the

members of such a government, and the members of the military and civilian

forces aiding such a government, are only too ready and willing to use “deadly

force” against their enemies, whether civilian or not.

There are two main ways of conducting a bombing campaign – which can be

combined, or used separately. The first is to plant an explosive device in a

public place without warning, with that device exploding and causing civilian

casualties. The second is to plant an explosive device in a public place, and

to give a warning which leaves sufficient time for the area to be cleared, but

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insufficient time for the device to be found and made safe. In this second

instance, the device can be fitted with an “anti-tamper” mechanism,

and the warning is usually issued just after the bomb has been planted and the

bombers have left the area ( a delay of around half an hour is usual). On the

practical level, explosives need to be obtained, and skill in bomb-making

acquired. These skills are relatively simple (with manuals still readily

available), except where remote control, accurate timer-delayed and safe (for

the bomb-maker) anti-tamper mechanisms are concerned. These latter are quite

sophisticated skills, which either have to be learnt from an established

bomb-maker, or acquired by trial and error (which is a risky business). The

simplest way to begin is with

“fertilizer/sugar” bombs, or simple “nail-bombs”.

(3) Sabotage

The two aims here are: (1) to undermine the System from within – creating

disruption so that the everyday life of ordinary Aryans is effected more and

more, thus depriving them of some of the comforts of modern living, since it is

partly these comforts which encourage and make possible their servile, tame,

domestic existence; (2) to stretch the resources of the government – both

financial and in military/security terms – forcing the government to

repair/replace what is damaged or destroyed, and devote money, and resources of

man-power, to protecting its infrastructure.

The practicalities mostly involve using explosive devices to damage/destroy

vulnerable structures and installations. Suitable targets are:

(1)Electricity pylons – particularly to large cities;

(2) television transmitters and relay masts;

(3) water pumping stations;

(4) electricity sub-stations;

(5) motorways and main roads (particularly bridges and “fly-overs”);

(6) railways (particularly signalling and bridges);

(7) food distribution centres/wholesalers;

(8 ) underground gas and oil pipelines [these are at present mostly marked

where they pass under roads or rivers];

(9) large national and international factories and industrial complexes;

(10) indoor shopping centres;

(11) oil refineries;

(12) chemical plants;

(13) commercial warehouse and distribution centres;

(14) sewer treatment plants;

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(15) airports;

(16) container distribution centres;

(17)fuel distribution centres.

To be effective, this disruption has to occur at regular intervals – at least

once every six months or so – as it needs to be maintained for a period of

several years. Also, the type of target chosen has to changed on a regular

basis – for instance, one month, electricity pylons are attacked by explosive

devices designed to topple them, then next time a TV relay mast is attacked,

followed by a motorway bridge and then a distribution centre.

Most of the targets, when damaged or destroyed by a device, pose no threat to

life, so no warning needs to be given. In respect of targets where an explosion

might cause loss of life, the organization has to decide whether to issue a

warning before the device explodes (e.g. if a motorway bridge is chosen). If it

is decided to issue a warning, some kind of delayed detonation or remote

control needs to be incorporated into the device. Thus, if a bridge was chosen,

the device could be in a vehicle, which is abandoned.

It needs to be understood that the main aim here is to create damage and

destruction to installations and structures. The aim is not to specially injure

or kill civilians (or even Army “bomb-disposal” personnel).

Accordingly, targets should if possible be chosen to avoid such injury. Thus,

buildings are chosen when they are empty of workers and so on. There is in

these instances – and particularly with isolated targets such as relay masts,

pylons etc. – no need to hide the explosive device, or fit them with

anti-tamper mechanisms. They simply have to placed to cause the maximum damage,

and either detonated “on site” or fitted with a simple delay

mechanism.

On the practical level, explosives need to be obtained, and intelligence

gathered on suitable targets. The initial targets chosen could be those fairly

isolated ones where a simple device, without a wireless remote control or

electronic timer-detonator, can do damage. Suitable initial targets are

electricity pylons; TV relay masts; oil pipelines (generally buried over six

feet below ground, so some digging necessary) and so on.

Summary:

On the practical level, the best strategy for the immediate future is the

following. (1) Assassination of several soft targets; (2) Start of campaign of

sabotage by using explosive devices against vulnerable, low-risk targets. Once

these initial things have been done – and more weapons and training acquired -

then a long-term campaign of sabotage, assassination and insurrection can be

started with the aim of creating the revolutionary situation that is necessary.

It must be understood that this campaign has to be maintained for at least five

to ten years for success to be achieved.

The organization needs feasible and practical aims which it can demand from the

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government every time an action is successfully undertaken – with these aims

being understood as some of the things the organization is fighting for. These

aims have to specific, as they could in theory be conceded by the government.

One such aim is to demand that the government make a public denunciation of the

holocaust lie. Another is to demand the right of Aryansto educate their

children in Aryan-only schools. Another is to demand that Aryans be allowed to

carry weapons in public for their own self-defence. The primary aim for which

the organization is fighting – and which all such similar organizations and NS

individuals are fighting for – is an independent Aryan homeland where we can

live among our own kind, in peace, and according to our own natural laws and

Aryan customs. In this homeland, our own Aryan culture can flourish as our

children can be educated in an Aryan and National Socialist way. This primary

aim has to made known every time an action is successfully undertaken.

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INTOLERANCE & RACISM

Some Thoughts on Intolerance, Racism and Discrimination
by David Myatt Why Intolerance is Natural

A certain intolerance is natural and healthy – a sign of a strong, vital, individual. It is natural and healthy to be intolerant toward something which makes us sick or which may kill us. To be ‘tolerant’ toward someone who might kill you, is to give in, to submit – to be weak; to behave like a fool and be a grovelling coward.

Strong people are intolerant of what seeks to make them unhealthy and which may destroy them. Only weaklings and unhealthy individuals practice and avow ‘tolerance’ of what is dangerous to health, life, and liberty.

The same applies to hatred – it is also natural and necessary, and an essential part of being human. It is natural and necessary to hate those enemies who wish to destroy us, or subjugate us. To preach and try and practice ‘love’ toward vicious enemies intent on murder is both stupid and suicidal – as any reasonable and healthy person knows. One either fights – or one grovels. There is no middle way.

It is also natural and necessary for a folk or a community to hate and feel intolerant toward those people who are undermining, destroying or trying to enslave that folk or community. Hate is simply a strong passion directed at enemies in order to try and ensure survival. It needs repeating that there is nothing fundamentally wrong or harmful with being intolerant and with hating enemies. Indeed, it is harmful not to be intolerant of and harmful not to hate those things or those persons which can harm, enslave and destroy you. Someone who tolerated a disease which was making them sick, and who did not wish be cured of that disease because they felt it was somehow more ‘humane’ to ‘love’ the disease, is a stupid person.

A society full of tolerant, peace-loving people who saught to be tolerant of, and loving toward, those things and those people who were destroying them or enslaving them, is a sick society; a diseased society full of weak, diseased people. Such a society would be doomed to die, sooner or later……

---

Why Racism is Right

Racism is right because racism is the will of Nature. Racists are doing the work of Nature – they are aiding Nature by helping to protect the most important of Nature’s creations: the different races which Nature has evolved over many millennia.

The simple truth about racism is that it is Nature’s way of trying to protect her own creations. Thus racism aids and encourages further evolution – that is, it aids the development of the separate races which exist.

The simple truth about so-called anti-racism is that it is unnatural, unhealthy and dangerous. Anti-racism actively encourages the destruction of Nature; it is anti-evolutionary.

One of the truths of Nature is that for some things to survive and flourish, some other things must die, be removed or grow and flourish elsewhere. A good example from Nature is the cultivation of a crop of potatoes. This crop is to be grown as food. The crop is sown in a suitable area and in this area – a field, say – you do not want anything else to flourish at the expense of your potatoes. That is, you try to control both weeds and pests – things that would damage your crop and deprive you of food. Thus, you will at times hoe out the weeds (if you practise organic methods!), or otherwise control them. That is, you KILL THEM. The simple fact is it is either your crop of potatoes, your food, or the weeds. You may well “like” some weeds and see some of them as beneficial, as part of Nature and so you may let them grow and flourish elsewhere, in another plot, or on the borders of the field. But you certainly do not want these weeds among your crop and thus are not concerned about the “feelings” of the weeds which menace your crop. You destroy them.

You would be rather annoyed if some Government official came and told you that you cannot deal with these weeds – and that you are breaking the law by inciting “hatred against weeds”. Furthermore, this official tells you that if you do not stop “inciting hatred against weeds” you will be arrested and charged with a criminal offence. If found guilty (almost mandatory) you will go to prison for several years. This official insists that you must allow the weeds to grow, even at the expense of your crop of potatoes – for the Government wants weeds and crops to happily exist together.

Furthermore, you had better not “insult” any weed or offend them – for they have “rights” also, and should you hurt their feelings, the Government will sue you and imprison you.

But you well know that it is either an edible, good, crop – or a field full of weeds. For the weeds will soon take control and while a few potatoes may survive, you will end up with a field of weeds with a few stunted potatoes in it, rather than a fine edible crop.

This example well illustrates the sort of unnatural, unreasonable madness which our Governments have encouraged and do encourage with their anti-racist laws and multi-racial social schemes.

The truth is that the Zionists have created the crazy, mad society we live in where other races prosper at our expense in what were once our own lands, created by and fought for by our ancestors who gave their blood for them.

It is these Zionists with their unnatural theories of racial hatred and racial equality who have brainwashed our people into accepting such stupid ideas.

The society which is based upon such stupid ideas is an unnatural, unhealthy society doomed sooner or later to be destroyed because such a society will destroy Nature herself. We human beings are Nature made manifest, and we are subject to her laws just as much as potatoes and weeds are. If we forget this truth and continue with our race-mixing , we shall perish.

In the real world – the natural world of Nature – what is important is RACE. We as individuals are only a part of our race – a nexus, a connection between its past and its future, and the sole purpose of our lives is to defend and aid our race: to increase its chances of survival and to help its evolution.

In the real world, the different races of our human species clearly exist – with these races having different characters and different cultures. In the same way, in the real world of Nature, different breeds of birds exist, with different characters or natures.

In the unreal world of the Zionists what is important is the happiness of the individual. Thus the laws to keep the individual “happy” and to stop anyone “insulting” them or “offending” them or “inciting hatred” against them on account of their race.

In the very unreal world of the Zionists, it is claimed that human races do not exist – but quite how we can be accused of inciting hatred against what does not exist no one bothers to rationally explain!

In the real world, the natural world, race is more important than our personal happiness or the happiness of any individual. If for the survival and further evolution of race, some individuals must suffer hatred, be offended, or die, then it be must be. This is the truth of Nature which racism upholds. We must uphold this truth in the face of the unnatural stupidity of others.

We must champion the race before the individual. The well-being of the race is far more important than the happiness of individuals.

Our planet which we call Earth is – or rather was – a place where Nature tried to maintain a balance. In terms of our own species, the balance of Nature is the division of races with each race having its own territory where it can live and flourish.

We have profoundly upset the balance of Nature with the mixing of races. Racism is the only way to restore the balance of Nature and so continue with the separate development of races.

Anyone who is against racism – for whatever reason and from whatever motive – is an ignorant person.

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To Discriminate is Natural

It is natural and healthy to discriminate against members of other races. ‘To discriminate’ literally means “to distinguish between” – that is, to recognize difference. A person has discrimination if they have good judgement. It is only recently that sociological theorists have re-defined the word ‘discrimination’ – and they have done this, quite consciously, in order to further their goals of ’socially engineering’ a particular type of society. The type of society these ’social engineers’ wish to create, by infecting others with their abstract, sociological ideas, is a multi-racial one which is Marxist in all but name. In effect, sociological ideas prepare the way for Marxism.

Fundamentally, sociology and similar social ’sciences’ like social anthropology, are basically anti-Aryan – dedicated to eradicating natural, healthy Aryan feelings and desires because such feelings and desires are a hindrance to the creation of the type of society the social engineers wish to create. Indeed, one can go so far as to say that such social ’sciences’ as these have been created – by a particular people(1) – with the intention of undermining those healthy, natural Aryan feelings which in the past have created and maintained civilization. Such pseudo-sciences as these have been used and are being used to create a conformity of opinion – and to try to make us, as Aryans, feel guilty about our culture, our heritage and our natural feelings. They have been used and are being used by the social engineers and their allies, to bring about the fulfilment of a particular messianic dream which those social engineers believe is the destiny of their people.

These abstract doctrines of the social engineers have been so successful, and so ruthlessly propagated, that all the governments and all the major political parties in this, and all other Aryan countries, are now dedicated to trying to create such a marxist multi-racial society – and laws have been introduced, and will continue to be introduced, which not only outlaw any effective opposition to the policies being pursued by the social engineers, but which also make any expression of natural, healthy Aryan instincts a criminal offence. A real marxist Police-State is being created in this and other Western countries. Of course, the majority of Aryans are unaware of this – they mistakenly believe they have freedom as they mistakenly believe they have political choice.

What it is important to understand, is that the doctrines put forward by the social engineers are contrary to reality. The doctrines are abstract ideas which attempt to undermine and control Nature. What we must remember is that it is natural and healthy for us, as Aryans, to wish to live among our own kind; it is natural and healthy to be aware of racial difference and to wish to place our own people first. Such discrimination is natural and healthy because racial differences themselves are fundamental. In fact, the fundamental difference between Aryans and other races is that the Aryan race has been gifted by Nature with the ability to create and maintain civilization. Our present civilization, for instance, is due to the nobility, the heroism, the sacrifice and the creativity of our Aryan ancestors – they struggled, fought, suffered hardship and often died so that this civilization, and our Aryan culture, could be created and maintained. Racial discrimination is an expression of the instinct the noble have for civilization – it is an expression of the distinction the civilized make between themselves and those who are not, nor can ever be, civilized and cultured.

The reality is that without the ability of the Aryan there would be no civilization – for only the Aryan has the ability to be creative, to be noble, and to be heroic on a large scale over long periods of time. The reality is that the Aryan race is more highly evolved than other races. The reality is that race-mixing – the essence of a multi-racial society – will mean the destruction of the present civilization because the creative, noble Aryan race will gradually be bred out of existence and a basically docile, mongrelized breed produced. This is exactly what the social engineers want – they desire to be the rulers of a new type of messianic world order, and for this they need their subjects to be basically docile and have only lowly, material desires.

Furthermore, not only will our present civilization be destroyed, but also the possibility of creating future civilizations. Race-mixing undermines and will eventually destroy what Nature has spent millions of years perfecting – race, and racial diversity.

Of course, all of the results of the disastrous policy of race-mixing will not be evident in the lifetime of those Aryans living now, many of whom are so lost to their natural instincts and their Aryan heritage that they actively support the race-mixing policies of the social engineers. The disastrous, barbaric legacy which race-mixing will create will fall to future generations. These future generations are the ones who will see and suffer the consequences of the selfish acts, the thoughtless acts, the sentimental acts of the present. They are the ones who will learn, through suffering, what the messianic dream of social engineers really means.

It is easy today, as in the past, for Aryans to be sentimental about other races; it is easy to live for the moment, concerned only with personal pleasures and personal happiness. But it is also rather childish and immature. The sentimentality, the weakness, of the moment inevitably creates suffering and misfortune in the future. For instance, today many Aryans in Britain – partly due to decades of brainwashing by the doctrines of the social engineers – feel kindly disposed toward those other races who have settled and are settling in this country. They accept them as ‘British’ as they see nothing wrong with inter-racial marriages. Many of these Aryans would consider it wrong for Aryans to be placed first, and these other races discriminated against in housing, employment and so on. However, by feeling this way these Aryans are not only acting under the influence of the doctrines of the social engineers, they are also being immature.

In life, it is sometimes necessary to be realistic and hard – to steel ourselves against certain feelings rather than selfishly indulge ourselves. Such control is the essence of individual character – that is, such control shows we possess character, judgement and are mature. Such control signifies civilized conduct. The sentimentality that exists today regarding accepting other races and other cultures is a sign of immaturity – a sign of selfish indulgence and lack of self-control. It is uncivilized behaviour. For if such sentimentality is not controlled, the consequence will be the downfall of the civilization our ancestors have bequeathed us and which they laboured so hard to create.

Each one of us has a choice. We can act wisely, in accord with our natural and healthy instincts and thus in accord with those things which create and maintain civilization; or we can act childishly and selfishly out of sentiment, and thus aid those doctrines of the social engineers whose final triumph would mean an end to noble, individual character and civilization itself. At this moment in time, we cannot afford the luxury of a middle way.

1. Sociology – Durkheim; Mauss; Levi-Strauss; Social Anthropology – Boas; Benedict; Levi-Strauss. All of these are Jews.

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Editorial Note: These essays were first published ( in the late 1990’s CE) in Myatt’s newsletter The National-Socialist, which was published in support of Combat 18 and, later on, in support of Myatt’s own National-Socialist Movement.

HYSTERON PROTERON

Introduction

This present work contains secret MSS circulated among members of the Satanic organization the Order of Nine Angles. These MSS contain details of the most secret teachings of that Order, and compliment the material already available in works such as “Naos”, “The Black Book of Satan”, and “Hostia”.
They are being made available to explicate the true nature of traditional Satanism.

*   *   *   *   *   *   *   *   *

The Hard Reality of Satanism

The hard reality of Satanism is that it is very different from both the media image and the more recent image pedaled by imitation Satanists in both Europe and America.

I What Satanism Is:

a) Satanism is a quest for self-excellence, involving real danger, real challenges and requiring real courage.
It involves taking your body to and beyond its physical limits of endurance. It involves real action, alone: without the support of friends, comrades, lovers, relations or anyone.
It involves accepting challenges – physical, psychic, intellectual and triumphing solely by one’s own efforts.
It involves the triumph of pure, individual will and desire.

b) Satanism is, in part, an Inner quest, an exploration of the `hidden’ (and overt) aspects of consciousness: a dis-covery of the darkness within and beyond the individual psyche. This involves ‘magickal acts’ – such as rituals. This magick, however, is a means, not an end.

c) Satanism involves ordeals, both physical and magickal. Those who are suitable triumph; the others fail. [One such ordeal is the Grade Ritual of Internal Adept - where the candidate lives alone and isolated, bereft of everything except the bare necessities for physical survival, for a period of three months.]

d) Satanism requires the practical experiencing of all moral limits, and then a mastery of the feelings, desires, pleasures, terrors, pains and so on that these imply.

e) Satanism involves the individual defiance of all subservience: a Satanist accepts guidance only, and refuses to be dominated or intimidated by anyone. This guidance is toward practical experience, and it by this experience that the novice learns and develops a genuine Satanic character.

f) Satanism involves sacrifice – this is a necessary test of character [qv. the MSS, "Satanism, Sacrifice and Crime - The Satanic Truth", and "Satanism - The Sinister Shadow, Revealed" for more details.].

g) Satanism is a means – a method, or way, and the purpose of this means, method or way is to produce a specific type of individual: the next stage of our evolution as a species. Satanism is thus an expression of evolutionary change – on both the individual level and in respect of `societies’ and ‘history’.
The individuals so created often inspire in the supine majority a certain terror/awe/admiration/fear/jealousy.

h) Satanism is elitist. It does not compromise – its tests, ordeals, methods and character-building experiences are severe and will never be made easier to make them acceptable to more people or easier to undertake.

i) Satanism is esoteric by nature and intent: it is both a ’secret’ way, by virtue of its methods etc., and it is not nor probably will be suitable for the majority for many, many centuries.

II What Satanism Is Not:

a) Satanism is not, nor can ever be, a religion, nor just a ‘philosophy’. A religion means acceptance of authority, the rigid structure of a ‘Church’ or a ‘Temple’, and a unified dogma (with the consequent schisms and claims to ”authenticity”). The religious attitude is the antithesis of what Satanism really is – for Satanism is a way of living, a way of experiencing, in the raw, whereas religion abstracts, limits endeavor, behavior and moralizes. In short, a Satanist plunges into reality, without any supports (moral, psychic or human) whereas a religious person has that reality prescribed by dogma, authority and such like, and is supported by a `Church’, its members and their attitudes.
Satanism is an ecstatic affirmation of existence – a taking of existence into new and higher realms, as well as a plunge into existing darkness and the creation of new darkness.

b) Satanism cannot have anyone impose upon it any structure, authority, or institution of any kind by claiming a ‘dark mandate’ or some kind of ‘revelation’. There can be no such thing as an, infernal mandate’ of whatever kind because the only thing that really matters to Satanism is experience, its accumulation and the highly individualized learning that results from such experience. A genuine Satanist, for example, confronted by an entity which exhibited all the powers attributed to Satan would not even accept what that ‘entity’ said and would most certainly not show any submission – instead, they would a defiance, a reasoned assessment of what was said, and then a judgement made from experience. A Satanist never surrenders to anything – and would rather die, proud and defiant, than submit. This applies even to ‘Satan’.

If and when a Satanist accepts guidance, it is from someone of experience who has explicated Satanism by their life and thus who can offer advice based on that experience. The aim of Satanism is to create willful, characterful, defiant, unique individuals who have or can fulfil their potential as gods – it is not to create followers or sycophants. An ‘infernal mandate’ implies sycophancy.

c) Satanism does not involve discussions, meetings, talks. Rather, it involves action, deeds. Words – written or spoken – sometimes follow, but not necessarily. The ideal candidate for Satanism is the individual of action rather than the ‘intellectual’. By the nature of most Satanic actions, they can seldom be mentioned and thus remain esoteric. The essence that Satanism leads the individual towards, via action, is only ever revealed by that participation which action is. Words, whether written or spoken, can never describe that essence – they can only hint at it, point toward it, and often serve to obscure the essence. Satanism strips away the appearance of ‘things’ – living, Occult and otherwise by this insistence on experience, unaided. What is thus apprehended by such experience, is unique to each individual and thus is creative and evolutionary. Discussions, meetings, talks, even books and such like, de-vitalize: they are excuses for not acting.

A Satanist will sometimes use such forms as he/she may use the form of a Temple – to enhance and/or provoke experiences. But they are then actively manipulating, actively creating experiences – the others involved are being used by that person. That is, there is only one Satanist at such gatherings (usually) – the others may believe they are ‘Satanists’, but they are deluded.

d) Satanism does not apply moral absolutes to real-life situations and forms. This may best be explicated by two examples. First, politics. Satanism does not affirm or deny any political forms or type of politics – it does not, for example, announce that ‘fascism and Satanism are incompatible’. Such announcements/pronouncements arise from a moral bias and a lack of insight into both Satanism and `society’ and thus Aeonics.

A Satanist, concerned with experience, may use a political form for a specific purpose – the nature of that form in terms of conventional politics and morality (such as `extreme Right-wing’) is irrelevant. What is important is whether it can be used to (a) provide experience of living and the limits of experience, and/or (b) aid the sinister dialectic of history. Thus a Satanist may become involved in, or set up, an organization of the extreme Right – this is dangerous, exciting, vitalizes, provides experiences `on the edge’ and should thus aid the development of the character and insight of that Satanist*. What is important, is that this involvement is done for an ulterior, Satanic, motive: what others think and believe about such actions is totally irrelevant. Anyone purporting to be a Satanist who criticizes such an action, whatever the political hue of the group/organization, reveals by that criticism that they are not Satanists – but rather, moralizing curds lacking in insight and real Satanic understanding.

The second example concerns the formation and use of Satanic ‘Temples’ and groups by a Satanist. A Satanic novice, in order to gain experience of magickal rituals and people manipulation, usually forms a group to perform Satanic rituals The people recruited are for the most part used – and the novice often assumes a specific Satanic `role’ for this: the role of sorcerer/sorceress. He/she may dress in a certain way and so on, as he/she may use fables to impress and/or manipulate. This, however, for a genuine Satanist, is only a stage – and one which lasts a year or two. After that, experience and mastery of ceremonial and hermetic magick gained, they move on to new challenges and experiences, as all good Satanists should. Further, the individuals of this ‘Temple’ or group are not Satanists, although they may believe themselves to be – they are simply being used to afford the novice pleasure/excitement/experience and so on. Had any of them any Satanic character or potential, they would rebel to undertake their own quest by forming such a group/’Temple’ and experience the limits of themselves.

Sometimes, the group has another aim – an Aeonic or suprapersonal one, in which case its life may be extended. But whatever, genuine Satanic guidance by an Adept or Master/Mistress to a novice always occurs on an individualized basis, never within the rigid and constraining form of a ‘Temple’.

Thus, there is not nor can be any constraining rules applied to the conduct of such ‘Temples’ and groups – there is no ‘moral code’, no bounds which cannot be overstepped. The rules, such as they are, are made by the Satanic novice according to their desire and goals. That is, they can do with that group and its individuals whatever they desire to do and no one – not even the Adept/ Master/Mistress who may be guiding them – can set limits or prescribe their behaviour, They must learn for themselves – and from their mistakes, should they make some.

This naturally leads to the obvious Satanic deduction that a group like the Temple of Set may contain one, perhaps two, Satanists – who are using the ‘members’ for their own Satanic goals. This person (or persons) would of course deny this, and if that denial was sincere, they could not be Satanists. What is certain, is that that group cannot contain more than perhaps two Satanists – for the members accept the constraints imposed upon them from above, and are servile, in both theory and practice. They are also not being led into real experiences, but accept a sterile, sanitized and safe ‘Satanism’ as pedaled by their leader.

—
* It can also aid the sinister dialectic – here, an understanding of Aeonics is important.

e) Satanism does not seek any form of official recognition as it does not seek to become respectable or the prerogative of a majority.

Rather’ Satanism operates’ and must operate’ for the most part in a clandestine or ‘underground’ manner. ‘Official’ recognition mean someone or some organization is granted some sort of “status” and thus assumes both in theory and in fact an ‘authority’ and an organizational structure to support it. This authority and this structure mean followers, sycophants – and contradict the essence of Satanism.

‘Respectability’ means a moral stance broadly in line with that pertaining at the time – that is, it means a restricting morality, ethics, as well a limiting of action to what is deemed broadly ‘acceptable’ by the ’society’ of the time. Both of these – official recognition and respectability – also mean that the self-appointed authority which is recognized and becomes or seeks to be respectable, sets its own limits: there is ‘proscription’ of other groups, a peer hierarchy and all the many trappings of herd conformity; the triumph of illusive forms over essence. In brief, the deluding of others, rather than their liberation.

Since the experience of the essence that Satanism brings is unique, this uniqueness is totally contradictory to all forms that seek to constrain, define and restrict – two of these forms being ‘official recognition’ and ‘respectability’.

*   *   *

Some other hard facts about Satanism are in order – to be placed on record.

Satanism is hard and very dangerous. This danger is much more than just a ‘mental’ or a psychic one of the kind sometimes experienced in magickal workings. It is a personal danger of the ‘life or death’ kind. If it is not, then it is not tough enough, it is not Satanic. For far too long the pathetic imitation Satanists, such as those in the Temple of Set and the Church of Satan, have had no one to contradict their sickly, wimpish versions of Satanism – they have tried to deny the darkness and evil which are essential to Satanism because the frauds in those organizations are fundamentally weak: they have never gone to their limits, never experienced the realness of evil. They have tried to make ‘Satanism’ safe and ‘respectable’: they have intellectualized it because they are typical products of this present intellectualized, peace-loving, “we need to be safe” society.

A Satanist is like a beast of prey – in real life, not in fantasy. A Satanist may be and often is an assassin, a warrior, an outlaw – in real life. The imitation Satanists, however, pretend to be these things – their fantasy-life is greater than their real experiences of such things. A Satanist seeks and makes real his/her fantasies and then masters the real-life situations and all those desires/feelings which give birth to those fantasies – they live them and then transcend them, creating from those experiences something beyond them: a new individual. Often, things go wrong – but as always in life, the strong survive and the weak perish, are written off. The Satanist creates the dreams, standards of excellence and spirit which others often later aspire to emulate. This creation is in real life, by deeds and deeds alone.

Because of this, few indeed are the genuine Satanists. Sometimes their lives (or aspects of them) become public – but often they are hidden, working their darkness in secret, for the benefit of evolution.

*   *   *   *   *   *   *   *   *

Satanism, Sacrifice and Crime – The Satanic Truth

Due to the plethora of imitation Satanists who abound today (particularly in America) it has become necessary to openly declare the facts about genuine Satanism in relation to Sacrifice and `criminal behaviour’.

Such a declaration will establish for all time a permanent record and will expose the fraudulent ‘Satanists’ for what they are – individuals who like to be associated with the glamour of evil and darkness, but who lack the inspiration, courage and daring to be evil and dark. Furthermore, I repeat what I have written before – Satanism is not now and can never be, an intellectualized philosophy just as it most certainly is not in any way ethical or moral. It is an individualized defiance and an individualized striving which vitalizes, which affirms existence in an ecstatic way – as such, it is a way of living which courts danger, excess. It is not nor can ever be, dogmatic just as it never involves submission to anyone or anything. For this reason, there can never be genuine Satanic Churches or ‘Temples’ where Initiates conform to dogma or authority – such things are not for genuine Satanic Initiates but for the deluded, those lacking spirit and talent: in brief, for the manipulated, rather than the manipulators.

Sacrifice:

In genuine Satanism [primal Satanism] sacrifice is accepted, and indeed necessary. In former times, it involved both animal and human sacrifice. Today, however, it involves human sacrifice only – since there are an abundance of suitable specimens, due to the increase in human dross.

Sacrifice is accepted Satanic practice for several reasons. First, it is a test of Satanic character – to kill someone on the personal level (e.g. with one’s own hands) is a character building experience, and today enables various skills to be developed (e.g. cunning in execution and planning). Second, it has magickal benefits (qv. the Order MS “A Gift for the Prince”). Third, it sorts the imitation or toy Satanists out from the genuine – the former find excuses and usually retreat to their comfy, intellectualized world of playing at `Satanic roles and rituals’, or they are genuinely horrified and expose themselves for what they are – gutless cowards who lack Satanic darkness.

However, as explained elsewhere, genuine Satanic sacrifice is always done for a reason – a calculating purpose. [qv., for example, 'Satanism, The Sinister Shadow, Revealed.'] It is never strictly personal – i.e. it does not arise from any desire which is personal, whether unconscious or not.

Further, it is accepted practice that the victims, the opfers, choose themselves. Thus, opfers are never selected at random just as they are never children (although occasionally an opfer may be a virgin). Mostly, the victims, whose removal will aid the sinister dialectic, are tested, and only if they fail these tests will they become opfers. The tests, of course, are unknown to the victim. For example, a series of tests, or `games’ are prepared once the victim has been chosen, and each test or game requires the victim to make a specific choice. One choice leads to another test or game. After a certain number of choices of a certain type, the victim is deemed to have failed, and so chooses their own sacrificial death. Most often, the tests are tests of character – those that are shown to be worthless in character become opfers.

Thus, a number of victims are selected – those whose removal will aid the sinister dialectic of history [qv. 'The Sinister Shadow' MS for an example.]. These are then, without their knowledge, tested. If they fail, they become opfers. [See below, under 'Crime', for an example of the kind of tests that may be involved - the ones for sacrifice are, of course, much more 'testing'.]

The actual sacrifice has two forms: (1) during a ritual; (2) by practical means (e.g. assassination/’accidents’) without any magickal trappings. If (2) is chosen, then a ritual of sacrifice may still be undertaken, but with a `symbolic’ opfer (e.g. a wax figurine named after the actual opfer).

The actual execution of the act of sacrifice – whether during a ritual or otherwise – will be carefully planned, and calculatingly done. This planning will mean the death will seldom if ever be seen as a Satanic act even if it has occurred during a ritual. Today, and in the recent past, most sacrifices are of the second type – i.e. acts of execution undertaken by a Satanic novice ‘in the real world’, involving assassination and ‘accidents’ or viewed by others (e.g. the Police) as seemingly “motiveless crimes”. Further, in genuine Satanic groups, the execution of this act is an essential prerequisite to Adeptship.

The aim of the sacrifice can be either (a) part of a dark ritual – i.e. to presence sinister energies in the causal, causing changes in the world, such changes aiding the dark forces (examples would be the Ceremony of Recalling; the Sinister Calling); or (b) as part of general sinister strategy, adduced via Aeonics. [Note: This latter occurs when a novice progresses along the Satanic path according to tradition.]

Crime:

Crime is not an end, but a means. A criminal act is not done because it is criminal but because the act itself has a purpose or intent – the criminality of that act being irrelevant. This purpose is either to aid self-excellence (build Satanic character) or aid sinister strategy.

Basically, an act is judged not by whether it is illegal (and thus criminal) in a particular country, but rather by its purpose or intent. Or, expressed more simply, by whether that act can serve Satanism in general and self-development in particular. An example will best illustrate this.

A Satanic novice conceived the idea of gaining experience by burglary. The monetary benefits were useful, but incidental to the main purpose. As a Satanist, he of course planned carefully and chose wisely. First, the jobs themselves had to be difficult, challenging and thus interesting – they would require careful planning and delicate execution. So he chose Apartments, and entry mainly via windows and roofs – this needed some training and the acquisition of skills, plus daring and courage. Second, the people to be deprived of some of their belongings would choose themselves – they would be ‘tested’ to see if they were suitable victims. The selection would be by character – according to their nature. This required the novice to use his own judgement and instinct. He would select those who showed they lacked character, breeding, nobility – who lacked, in fact, the virtues of a Satanist [Note: One of the best exoteric descriptions of 'Satanic' character - and also of those lacking it - was given by Nietzsche in his 'The Anti-Christ'. The Satanist adheres to a 'master-morality'.]

The novice selected some Apartments in a city where the pickings would be rich. Then he observed the occupants for some time – watching them, their routines and so on. Next, he arranged for the execution of his tests. Two friends (who were actually Initiates of his Order – or rather the Order he had joined) were enlisted to aid him in this. They would appear, on his signal, and seem to rob him as he lingered near the entrance to the building when one of his chosen victims was near. On the first occasion, the victim ignored the ‘robbery’, and continued on his way. On the second, the next victim came to his aid and actually knocked one ‘robber’ unconscious with a punch, albeit for a short time. Thus, the first victim or mark became selected, or rather selected himself by his actions, and it was from his Apartment that the novice stole some things some days later. Of course, the planning and execution of such a test was difficult – requiring acting, timing, manipulation, daring, zest – in brief, experience in the real world. Following this success, he moved to another target and found some new victims for his test. It was interesting that these tests confirmed the novice’s instinctive assessment of the victim’s character – and thus aided his Satanic judgement.

In this example, the burglary was a ‘crime’, in Law – but, in fact, the illegal nature of the act was irrelevant. The act, and its planning etc., aided the self-excellence of the novice, and thus his magickal development, because it was a Satanic act, not because it was ‘criminal’ – that is, it involved danger, required skill, judgement, daring, and it was real. It was, in a sense, a practical ordeal and its Satanic character meant that its victims were victims of themselves: the act was akin to an act of `natural justice’. To some, it may seem a game – and so it was, but one played in earnest, in which losing meant capture and probable imprisonment (factors which made it interesting and worthwhile). And it was only a few incidents in a life crammed with such incidents – at different levels.

Furthermore, this ‘realness’ is important – genuine Satanists involve themselves with the real world, in real situations with real people and real danger. The imitation Satanists play mental and intellectual and ’safe’ games. The difference is that a real Satanist will actually be an assassin, for example, while the imitation Satanist will dream of being one and will probably obtain a moronic pleasure from watching some fictional story and ‘identifying’ with a fictionalized assassin – or, more likely, will `act out’ such a role in some pathetic pseudo-magickal ceremony and believe he/she has attained something.

Naturally, in the real world things can and do go wrong. But as always, the real Satanists survive and prosper, while the others go under, get caught, give up or are killed. Also, sometimes even the best get things a little wrong – but they learn from their mistakes, they grow in character, in insight, in skill. Genuine Satanists are survivors: they learn and prosper, and die at the right time.

This growth means that a Satanist moves on – there are always new challenges, new delights, new tests of skill, daring, endurance, courage; new insights. A `role’ is only a role – played, then discarded, transcended. Thus, even crime, sacrifice, tests of others, become left behind, given time – they have served the purpose for which they were intended – and a new being is given birth, one more joins the elect. This is simply another way of saying that a Satanist is never trapped by the act, the desires for and against that act, its consequences, or indeed anything to do with that act, whatever the nature of the act. An act, such as a sacrifice or a crime, is a means – to something beyond. All acts are experience. A Satanist is above and beyond acts – a master or mistress of them, rather than a slave to them.

So it is, so it has been and so it will be – for genuine Satanists. Meanwhile, the imitation Satanists will play their word-games, feast on self-delusions, and continue to claim that ‘Satanism’ never involves sacrifice, or criminal acts but is a rather pleasing philosophy which has had a rather ‘bad press’. But, henceforward, anyone who is taken in by these gutless, posturing charlatans will deserve the epithet ’stupid’.

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The Practice of Evil, In Context

The practice of evil (qv. the Order MSS ‘Satanism, Sacrifice and Crime’; ‘Satanism – The Sinister Shadow, Revealed’ etc.) is an essential part of Satanism – for a novice. It builds Satanic character, tests Destiny and so on. It is, however, only a part of Satanism, and has to be seen in context. That context is the training of the novice. Such practices, and other dark and sinister experiences, are a beginning only – a foundation which enables further progress. They are also selective ordeals – the really Satanic survive; the others do not, for whatever reason or reasons.

Furthermore, these practices lead to a synthesis. They are essentially learning experiences. The self-learning that they provoke (in those who triumph, that is) leads in time to a transcendence, new beginnings, new stages of the Satanic way. This is essential for novices to understand – the experiences have to be undergone, they have to be mastered, what they provoke within and external to the individual has to be faced and then mastered. All this is seldom easy – which is as it should be, for those questing after the essence.

The practical experiences engendered by ‘living on the limits’ occupy the novice for some years – up to, that is, the Grade Ritual of Internal Adept. That ritual propels them toward a deeper self-discovery – or it destroys. Those who succeed then have new tasks, new ways of living which are unique to them and which explicate their unique Destiny.
However, it must be understood (and I repeat it again for emphasis) that this hard foundation is necessary – there can be no further progress without it. Indeed, Adeptship of necessity means this tough foundation – this understanding of oneself that such experiences provoke.

Also, one (perhaps two) experiences of the same type are sufficient if those experiences are really evil. No experience should become a fetish (that is one sign of a weakness) – it should be used to learn from and, having learnt from it, it should be discarded as one moves on. This learning of course means a self-honesty, a critical self-analysis, an assessment and a learning of judgement. These things, are of course, dynamically done – they never enervate. If they do, there is weakness of character. One is critical only to improve, to go forward. True Satanists, naturally, possess the arrogant self-confidence to do this – the imitation kind are either too critical, or seldom if ever critical. That is, a Satanist strives for a dynamic balance or tension between assessment/critical judgement and confidence/arrogance – and this balance is usually achieved from experience. This balance is one sign of an Adept.

Two examples will illustrate this. The first concerns a young lady. She sought and found an already existing group and was Initiated. She studied the teachings, undertook hermetic workings and participated in ceremonial rites. After some months, she undertook the Grade Ritual of External Adept after which she began to gain experience by undertaking certain ‘roles’. The first she chose was the seductive sinister sorceress. She had much fun, seducing and manipulating, exploring her sexuality – sadism, Sapphism, orgies. After six months, she felt she had learnt enough, and moved on – to form her own Temple and play the role of `Mistress’. So she recruited, undertook ceremonial rituals, teaching, Initiations and so on.She learnt more techniques of manipulation, developed skill in all forms of magick. After a year, she decided she had garnished enough from the role.

So (on advice from the person who had guided her heretofore) she joins an extreme political group and plays the role of revolutionary activist. She suffers, and deals out, violence – is arrested a few times. She acquires, within the confines of this new world, something of a reputation as a tough fanatic. Gradually, she is drawn into Underground work of a dubious nature – and is trained in armed revolutionary Warfare. She visits comrades in other countries, and participates in a few operations, in one of which someone is killed, by her. She had, of course, chosen the victim according to Satanic principles – but made this choice seem, to her Comrades, to derive from her revolutionary beliefs.

After some months, she drifts away from such underground work, and then from her political commitments. All this she makes plausible to her comrades. She then undertakes the Grade Ritual of Internal Adept after which she moves to live abroad, outwardly quite respectable. Gradually, in the profession she has chosen (helped by an old comrade from her revolutionary days) she gains a subtle influence. Secretly, she trains and guides two pupils in the ways of Satanism. Because of her unique, strong character, she is respected – even a little feared – by those who know nothing of her past or her secret allegiance to Satanism. She gathers around her a small circle of admirers (mostly young men, some of whom are her lovers), and nurtures them, exoterically, as a good Satanic Mistress should. They, of course, know nothing of her secret life – unless she wishes them to know. So she guides a few of them, perhaps drawing forth from them traits of character or some talent …

The second example concerns a young man. After involvement with various Occult groups and after trying various paths, he finds a Satanic Master who agrees to guide him. So he begins to follow the seven-fold sinister way – hermetic workings, physical tasks, External Adept. He meets someone who becomes his magickal companion and together they form a Temple. They decide this Temple should be a genuine one – 1.e. concerned with Initiating and training Satanists, not just a Temple for their own pleasure and learning. So they find, test, Initiate and teach suitable individuals. This takes over a year. Ceremonial rituals are undertaken. Their own novices undertake ordeals, gather practical experience by playing roles and so on.

Gradually, the Temple bonds together in an esoteric way, all seven members committed to Satanism and all working together. They decide to undertake the Ceremony of Recalling – the advice of the Master who first guided the young man is sought, and he advises him to undertake the Grade Ritual of Internal Adept and if, after that, he still wishes to do this ceremony, he can. Providing, of course, the Temple adheres to the guidelines for selecting and testing opfers. After the Grade Ritual, the Temple begin to plan for the Ceremony. This takes over six months. They conduct the Ceremony, which is a success – they channel the energy to fulfil an aeonic goal. Gradually, the knowledge, and skill, of the Temple grow – enhancing the lives of the members and aiding the sinister dialectic. They become expert in sinister esoteric chant, making the Temple as a nexion. They decide to remain secret, recruiting only when necessary (around every ten years or so, they decide) – and continue to lead their ‘ordinary’ lives. They also decide to continue a tradition and perform the Ceremony every seventeen years …

In conclusion – in the first example, the lady learns from her deeds, moving to new experiences and stages of self-development. She discovers and accepts her Destiny – a Satanic Mistress, teaching a few pupils and enjoying the rewards her life-style offers her. She has a secret and subtle Satanic influence – her profession is part of her Destiny, and she uses it to aid the sinister dialectic, promoting some things, discreetly changing and influencing others.

In the second example, the young man also learns, and so continues along the Satanic path. His destiny is linked to his companion and the Temple they founded. They establish a secret, and quite powerful, magickal form, using it to alter and bring change in accord with their Satanic beliefs.

In both cases, the experiences bring a self-understanding and make possible advancement along the way. Both live as most Satanists do – secretly, their work hidden. Both, in their different ways, aid the Satanic cause. Both possess a Satanic character and will probably and should they wish it, continue to advance toward and beyond the Abyss, their future made possible by their dark past which, although passed, is not forgotten by them.

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Guidelines for the Testing of Opfers

It is a fundamental principle of traditional Satanism that all prospective opfers must be subject to several tests before becoming actual opfers either during a ceremony or otherwise.

The purpose of the tests is to give the chosen victim a sporting chance and to show if they possess the character defects which make them suitable as opfers. The victim is chosen according to Satanic practice – those whose removal will aid the sinister dialectic, for instance, or those who have or are proving troubling for Satanism in general, or those who have been judged by a Master or a Mistress (or someone of a higher Grade) as suitable for receiving Satanic justice/vengeance because of one or more of their actions. Once the victim is chosen, it is the duty of the Master or Mistress of the Temple or group who wish to perform the sacrifice to appoint suitable members – and if necessary train them – to prepare and execute the tests.

It is principle that no opfer under any circumstance be informed directly or indirectly that they are being tested for whatever reason as this would invalidate the test.

The tests are constructed so as to give the victim a choice of responses – either a positive one, or a negative one. A negative choice leads to another test at another time and place. If this choice is also negative, then the victim is deemed suitable, and becomes the opfer. Sometimes however, a third test may be deemed necessary by the Master or Mistress.

The tests are to appear to be incidents of everyday life such as the victim might be expected to encounter, given the society of the time. The tests are designed to test the character of the victim – to reveal their true nature. Positive, Satanic qualities, are courage, daring, defiance, and so on. Negative qualities are cowardice, meek fear, treachery and so on. It is for the Master or Mistress to use their judgement, experience and knowledge to construct the appropriate tests which seek to prove if the victim possesses the qualities deemed appropriate. Basically, the victim must, if they are suitable for sacrifice, show that they possess a weak character and be lacking in Satanic qualities such as nobility and excellence.

An example will best illustrate the type of test which is required. For this example, the victim is male, and to undertake the test, four members will be required, two of them female. The victim has been under surveillance for some time, and his routine, habits etc. noted. It has been found that he has a certain fondness for young ladies. A female member is to ’set him up’ for the actual test – she meets him, `as if by chance’ at a place he frequents. She shows a subtle sexual interest in him. If he runs true to form, he will suggest a future meeting, to which she agrees (or, if he does not suggest this, she does). She specifies the place and the date/time. This is a place where few if any other people are likely to be around at the time specified.

At this assignation, he is observed by the three (two men, one woman) who are to conduct the actual test, until they judge the time is right. [If the victim does not turn up, the first lady member meets him, again `by chance', and arranges another meeting. If this meeting does not occur, another test is devised.] The second lady then passes near to where the victim is waiting – she makes certain he is aware of her. The two men then come onto the scene and begin to harass her, verbally at first. Then they begin to `molest’ her physically and try to drag her away (toward a car, probably). She screams for help. The test is to see how the victim reacts – what his choice is. He has two choices – to do nothing, and pretend he has not heard/noticed anything (a negative response), or he can go to the aid of the lady. [Note: 'Help'/aid here means actually trying to rescue her, not merely feebly asking the men to stop.] If he tries to aid her, the two men run off, and she thanks him gratefully. If he does nothing to aid her, he has failed the test, for he reveals the character of a coward. The Master or Mistress will be observing events from a discreet distance.

The performances of the members, during the test, must be totally convincing, as must their timing. In all aspects of the tests, from the initial surveillance to the final execution of the test, they must be professional.

It will be seen from this example that the tests are quite complex – require planning, rehearsals and so on. This planning, and the surveillance, might take months. Little, if anything, should be left to chance in the execution of the tests. The rewards, however, justify the operation – there is, firstly, a probable victim for sacrifice, enabling the quintessence of Satanic ritual to be undertaken; secondly, there is the involvement of the whole Temple – the planning, the choosing of victims, the rehearsals of the tests and then finally their execution. This involvement, from the initial choice to the final test, is an extended magickal act, imbued with Satanic essence – creating and presenting sinister energies, aiding the development of Satanic skill and character, drawing the members together in a vivifying way. As such, it is a prelude to the act of sacrifice itself. Thus, even should the victim not be chosen because he/she proves unsuitable having made a positive choice during a test, the effort has been extremely worthwhile, both in terms of aiding the development of members on the levels of character and knowledge and skills, and also magickally.
The decision of the Master or Mistress regarding the outcome of a particular test is final and binding. It needs to be stressed that the tests give the victim a sporting chance and serve to confirm/deny their suitability – before the tests are even planned, the victim will have been chosen as a probable opfer by the Master or Mistress using their judgement.

Opfers are examples of human culling in action.

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The Sinister Dialectic

The sinister dialectic (often called the sinister dialectic of history) is the name given to Satanlc strategy – that is, (a) the use of Black Magick to change individuals/events on a significant scale; (b) to gain control and influence; and (c) the use of Satanic forms (individuals/influence etc.) to produce/provoke changes.

This strategy, and the tactics involved to achieve it, is esoteric – and its learning forms an important part of noviciate training. Satanic strategy has its ground or foundation in Aeonics – Aeonics providing a means of rationally studying the patterns, processes and energies, both causal and acausal, which do and have shaped individuals and their groupings from societies to civilizations. Further, Aeonics provides a means of interpreting recent events/trends and can predict (within certain limits) future patterns.

[A basic introduction to Aeonics is given by the Order MSS dealing with the subject. A more advanced study involves becoming proficient in the advanced Star Game.]

I On a basic level, the dialectic is concerned with simple opposition – with defiance of what is accepted or conventional at particular times. This is heresy – the Adversarial role, a challenge against both conscious and unconscious norms. This opposition works on two levels – the individual, and society. 1) individual: The strategy is to provide opportunities for individuals to discover the hidden/forbidden within their own psyche, or lead them/influence them toward this. This means catharsis on an individual level. 2) Society: The strategy means Satanic individuals/organizations disseminate (often with no direct Satanic connotations) heretical ideas or otherwise encourage them. The aim of both (1) and (2) is to challenge and thus provoke change, reaction.

At the present time, (1) means rites such as The Black Mass [qv. the Order MS 'Satanism, Blasphemy and the Black Mass'], and other means of inner liberation. (2) means an aiding of what actually is heretical, now – this means upholding (a) inequality (particularly racially), (b) the concept of war, and (c) aiding discussion/spread of information/exchange of ideas/triumphing the cause of those things which actually are heretical, in Law and mostly ignored by the majority such is their supine nature – such as certain views regarding events in World War Two the propagation of which are illegal and which render the person spreading them to imprisonment (i.e. denying ‘the Holocaust’ ever took place). Further, (2) at this time also involves countering the unhealthy and anti-natural morality of suppression of the Nazarene.

All these are, however, tactics. to achieve broader strategic goals – they are means, only. These means can and often do change as the times changes – as societies change. For instance, regarding (2)(a) above – in a society which was tyrannically anti-egalitarian, the tactic would probably be to aid egalitarian tendencies.

II On a higher level, the dialectic is concerned with long-term evolution – with the creation and change of civilizations and ultimately with the creation of a new type of individual, a new species. This means altering our evolution, this alteration being toward the `Satanic’.

This means two things – or rather two tactical approaches. (1) Enabling individuals to change themselves, to evolve, consciously, and so become part of that evolutionary change. (2) Changing/influencing the structures (such as societies) to make them instruments for such change or at least not detrimental to it.

(1) involves such things as External and Internal Magick – a following of the Seven Fold Sinister Way. (2) involves Aeonic magick – e.g. the creation of new archetypal forms or images and the infection in the psyche of others which results from introducing them – and gaining/using influence.

It should be understood that while the tactics of I above can and do change, the tactics used to attain II remain essentially the same because the goal is precise. Further, I in many ways aids II – that is, the opposition to some fixed idea or dogma, accepted at a particular moment in history, provokes a change and leads to a new synthesis and thus an evolution of conscious understanding in individuals, thus aiding the sinister dialectic on a higher level.

Essentially, I is exoteric, and II esoteric Satanism – and it is necessary to make this distinction because the means of I vary with time (over centuries) while II remains relatively fixed, and all too often novices (and others) confuse a tactic used in I (such as politics) as something Satanic when it is only a tactic, a means, a form.

The reason ‘why’ there is (in genuine Satanism, anyway) a sinister strategy – a dimension beyond the personal – is simple: it is in the nature of Satanism (genuine Satanism, anyway) itself. Satanism at its highest level is concerned with ‘cosmic change’ – that is, it is an expression of the evolution of conscious existence. Evolution is something we, as conscious beings, can participate in and indeed create – by so doing, we are extending the range of our being, fulfilling (and going beyond) the potential we possess; affirming our existence in the most intense way possible. Viewed another way (in terms developed recently to explicate such things – i.e. make them more conscious and thus controllable) Satanism accesses the acausal, via nexions, and so increases the amount of the acausal presenced in the causal. These nexions are psychic (within the psyche of individuals), physical (places on Earth where the causal and acausal intersect or are close) or created via magickal rites.

Aeonics, and the sinister dialectic, are means which enhance our existence as Individuals – which offer us the opportunity not only to increase our consciousness and our abilities, but to use that consciousness and those abilities.

Thus, Satanism, correctly understood, is more than a glorification of the ego, or an indulgence in pleasures, or some kind of intellectual, `esoteric’ knowledge. It is also more than just living `on the edge’ and garnishing dark and other experiences (that is only a stage – qv. the MS ‘The Practice of Evil, In Context’].

In essence, the sinister dialectic is Satanism and Satanists in action – it is Satanists playing at god: altering themselves, others, societies, civilization and evolution itself. This is its purpose, and the justification of sinister strategy.

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The Quintessence of Satanism

Satanism is not merely attending nor even conducting ceremonies or rituals of a ‘Black Magick’ kind. Nor does Satanism mean or imply membership of an avowedly Satanic group. Neither is Satanism merely the enjoyment of material delights. Rather, Satanism – quintessentially – is an attitude and a way of living.

This attitude expresses a strength of character – a belief in oneself and one’s Destiny. Part of this is pride, and part of it is defiance: an individuality, a dislike of limits. However, perhaps the most important part is a self-knowledge or self-mastery born from having gone to and often beyond one’s physical, mental and moral limits. The way of living creates this strength of character, and maintains it, and enables even that to be gone beyond. Satanists use life to express in living a new way or ways of being, to fulfil their potential and to live at and beyond the limits of existence thus taking evolution further.

The way of living is essentially practical – that is, a following of the path to Adeptship and beyond for this involves experiences, ordeals, challenges, a learning of new skills and the drawing out of latent genius.

A Satanic Initiation therefore means much more than a rite of self-Initiation or a ceremonial ritual of Initiation conducted by an established group or Order. It means a desire to follow the Satanic way – and the actual beginning of following that way by undertaking the deeds, tasks, rituals and ordeals of a Satanic novice. Anything less is simply playing at Satanism – a sign that the ‘Initiate’ lacks Satanic character or the ability to achieve it.

In traditional Satanism, as exemplified by the ONA, this means:

a) that the novice undertakes several physical challenges of endurance and succeeds in them. These have to be difficult and require some training. Then the novice

b) tests Destiny and builds character by undertaking challenges in the real world, such challenges conforming to accepted Satanic practice re defying the limitations of the herd. [Here, guidance of an experienced Satanist is useful.]

c) the novice begins hermetic magickal workings with the intent of (i) gaining experience in and mastery of such magick; (ii) garnishing from these beginnings a certain self-knowledge [qv. `Naos'].

d) the novice studies the tradition (as explicated for example in Esoteric Chant, the Star Game, the septenary system) and so gains esoteric knowledge and understand

e) After these undertakes the ordeal which is the Grade Ritual of External Adept and so passes on to the tasks, ordeals and undertakings of the next stage – for example, organizes and recruits individuals for their own Satanic Temple to perform and gain experience in ceremonial magick and provide themselves with pleasures and experience of manipulation. [See the Order MSS relating to the following of the Seven-Fold Sinister Way as, for example, given in The Black Book.]

Following this – which takes some time, probably a year or so – there are more experiences awaiting, more delights, joys and hardships, more challenges to be undertaken, more self-discovery to be achieved.

It cannot be stressed enough or repeated too often that Satanism – of the genuine sort anyway – involves such practical undertakings allied to a desire to experience, to transcend what one is at a particular time: to accomplish the task one initially set oneself at Initiation. That is, achieving Adeptship and beyond, by following the way of Satanism. This means a self-advancement, a selfexperiencing, a self-effort, a self-achievement and a self-learning via direct experience. Anything less is not Satanism and no clever words, no amount of pseudo-intellectual mystification can obscure this reality.

Thus, because of human nature, there will be few who will possess the desire to become real Satanists – to actually undertake the tasks, ordeals and challenges. Most who profess an interest – and a large number who actually go ahead with Initiation be such ceremonial or hermetic – will soon turn away when they realize the real difficulties involved, when they understand that they are expected to work toward their own development. Most of these will all too easily find excuses to justify their turning away. They will perhaps be easily seduced, such is their weakness of character, by others who promise ‘easy solutions’ some kind of ‘magical’ way to Adeptship, by organizations which take away the pain, suffering and delight that self-effort ‘on the edge’ entails and which provide security for their members, which keep them in thrall to self delusion. Or many will just be too lazy, too enured to their comfortable existence to change.

Whatever, they will be proved unsuitable, unfitted. There is no way that the way of Satanism can be made easy – for in its very hardship and danger, in the very fact of self-effort being required over a period of years, lies its quintessence.

For the dilettantes, for the role-playing fantasy mongers, for the self-indulgent too lacking in self-discipline’ there are plenty of pseudo-Satanic organizations around, plenty of pseudo-Satanic ‘masters’ who require sycophancy, who act out of role and who will be only too pleased to welcome another pupil or student,

The choice is as simple, and brutal, as that.

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The Publication of Esoteric Traditions on the Left Hand Path

For a long time, genuine esoteric tradition was handed on on an individual basis, from Master/Mistress to novice. There were many reasons for this, most of them practical: the tradition was esoteric, liable to mis-interpretation, and many of its tenets and rituals involved what would have been regarded as ‘heretical’, anti-social and/or illegal acts. Furthermore, the methods used to train novices often made those novices into, outlaws, and set them against conventional society. Also, for a long time, the teaching and teachings of the tradition was heretical in Law – a criminal offense against Church and State. Secrecy was essential and necessary.

This state of affairs pertained until quite recently. With the burgeoning of interest in ‘the Occult’ in general, the LHP became somewhat less secret and certain aspects of the tradition were discreetly circulated. What were mistakenly taken to be ‘esoteric’ traditions and, given the new openness toward the occult and the repeal of anti-Occult laws, freely distributed and/or published, were (a) the useless Grimoire/Qabalistic tradition, or (b) a mis-interpreted Crowleyism, or (c) of a showman/ghoulish/self-professed type with bits cobbled together from (a) and (b) with archaic myths and unenlightened egoism thrown in. The real tradition – with its darkness and danger – remained hidden.

To (c) belonged the Church of Satan, which made Satanism akin to a fantasy role-playing game or games with some sorcery added to impress. The later schism which gave birth to the Temple of Set (born not with a bang but with a whimper) was not unexpected given the structure and orientation of this ‘Church’ – and neither was the fact that the leader of this schism based his Temple and authority on what was termed an ‘Infernal Mandate’, and declared Satanism as a religion, much mis-understood.

Meanwhile, the old traditions continued, in Europe and elsewhere, in their traditional way – secretly, accepting but few novices and these only after severe tests and ordeals. The traditions, writings, rituals, methods, ordeals and techniques remained unavailable except to those few. After lengthy deliberations and consultations, the individual representing traditional groups, decided to gradually make the esoteric tradition which he and others represented available on a selective basis, to reveal, for once and for all, what the LHP and Satanism were really about. The real impetus for this decision came from Aeonic strategy – making the tradition available would enable an increase in the number of genuine Adepts, thus hastening the presencing of the darker forces on Earth, and so fulfilling the sinister dialectic of history. This increase, however, would be gradual – over centuries.

With this dissemination, the purpose, intent and methods of Satanism and the LHP could no longer be mis-interpreted and the posers and charlatans who professed to be ‘Satanists’ would be exposed – at least to those with any sagacity. With the secrets accessible to those who sought to find them, the real esoteric work could continue, as it always had, in secret – the training, via direct experience, of those few strong and gifted enough to undertake the difficult and dangerous journey along the Left Hand Path.

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ONA – Organizational Structure

The ONA is organized on the basis of cells, basically for two reasons: (1) Security and (2) Effectiveness.

The structure means that each new Initiate/member has one (at most two) Order contacts who channel information/teachings and so on, and who offer guidance/instruction. When this member reaches the stage of External Adept, they usually form their own Temple for ceremonial magick and for teaching, recruiting their own members, whose Order contact thus is that External Adept. Each Temple thus formed exists independently. Hence, if it or any of its members are ‘compromised’, the chain cannot lead very far, enabling other members in other Temples to remain secret and so continue with their own work, both personal (following the path to Adeptship) and aeonic (aiding the sinister dialectic).

Further, such a structure is effective, because: it enables each member to progress at their own pace; it enshrines a fundamental principle of genuine Satanism [individuality, and freedom from subservience to authority] and it enables practical experience of a character-building type [e.g. by organizing and running a Temple at an early stage].

Essentially, the Order is secret – and intends to remain so as far as most of its members and activities are concerned. However, its teachings and traditions have been and will continue to be made progressively more ‘public’, that is, available – thus enabling any individuals who may be interested to follow (if only in part) the way of genuine Satanism, for those individuals by so doing (however slightly) will aid the sinister dialectic, increasing the dark forces presenced on Earth. Some of these may progress to the Order.

This ‘working secrecy’ is necessary because Satanism cannot now be anything other than selective – it is elitist, being a hard and dangerous path, and part of its effectiveness lies in work of an ‘underground’, clandestine nature [e.g. some essential work is done by those involved in 'respectable' positions, which positions would no longer be available if the Satanic beliefs/practices of those involved in such work was generally known: i.e. they were discovered to be Satanists]. This secrecy will not change in the immediate future [for c. 20-30 years, that is] due to the nature of the societies in which we are forced to work.

Satanism can never become (until the ‘New Aeon’ arrives at least) respectable: for to become so would destroy its numen, its viability as a way to genuine Adeptship. It is dark, evil – for the few who genuinely dare. This daring, as mentioned in other MSS, is practical, in real-life situations, involving danger, requiring courage, and defiance of both one’s own limits and those of others, including the society of the moment. While society and other structures restrict and deny the promise of Satan, this dark defiance is required – and, moreover, required as a working system which achieves results, both personally and aeonically. What will change, is the number of individuals who can try this way to liberation – and while this will increase, it will do so only slowly over a period of decades. This will be a cumulative process which will aid (and indeed create) the next Aeon, the Satanic one when what is regarded now as dark and sinister will hold sway.

Thus, it has been necessary to disseminate the teachings and traditions of the Order, and this dissemination will continue and increase, as part of Sinister strategy. This part of sinister strategy was begun a decade ago by the Grand Master representing traditional groups. It was carefully planned and (so far) has been carefully executed.

The initial stage involved circulating some details about traditional Satanism (the Septenary system; dark gods mythos) among some sections of the Occult fraternity. Thus, a few articles were published, and the existence
of the Order itself made known, for the first time outside traditionalist groupings, thus confirming certain rumours about such a group existing, such rumours having been in circulation for some time. Over a number of years, more information was made available – although still within the ’sub-culture’ of the Occult underground. This attracted some interest (and a few Initiates – incidental to the main intent) and was followed by the establishment of, at first, a newsletter, and then a “zine”, both of these being of an ‘underground’ nature, both in terms of quality and the manner of distribution (i.e. selective, advertised in similar underground publications). Furthermore, the number of copies distributed was kept low. The aim was two-fold – to create a sense of exclusivity (thus making the Order at first difficult to locate/find) and to pose no direct threat, that is, the zine and those associated with it would be seen as totally on the fringe, without resources and probably without any support. Thus, the activities of its members, always secret, would pose no threat and no investigation of any kind would be contemplated. Thus, both of the aims mentioned above could be achieved – dissemination of the tradition, and preserving the secrecy necessary for valuable work to continue.

After a few more years, the next step was taken – the distribution, again on a small scale, of works containing in detail the whole tradition. The format of these works would be the same – of a kind to intimate only a small scale enterprise. Thus were ‘The Black Book of Satan’, ‘Naos’, ‘The Deofel Quartet’ and other works made more accessible for the first time. Furthermore, the scarcity of these works would create an ‘aura’ about them – an aura which hinted at the darkness of the tradition. This would be re-inforced by making available the most sinister aspects of the tradition – aspects which would also contradict the meanderings of the armchair ‘Satanists’ who prattled on about Satanism being mis-understood and not really being evil, and who had increasingly come to notice as the decade came toward its end.

Naturally, this would provoke a reaction – both from those within the Occult and those without. The reaction from those within the Occult (and particularly those who said they adhered to the Left Hand Path) would establish their own position, and thus their total mis-understanding and lack of real insight. In brief, they would continue their word-games and fantasy-roles when confronted by the reality of genuine Satanism. But, equally as important, some would assimilate the tradition, or parts of it (perhaps unconsciously, perhaps consciously by plagiarizing it) and thus not only be influenced by it but also aid the sinister energies it re-presented because of that influence. [Thus, some of the meaning of the term 'sinister dialectic' can be glimpsed.]

The next stage was to give form and substance to certain aspects of the sinister energies that the Order and thus its tradition represented – among such forms being Satanic images (e.g. in the form of Tarot images) and music. These, by their very creation, would presence such energies (unconsciously influencing others – particularly ‘the susceptible ones’). They also would be distributed in the manner used hitherto, spreading that sinister influence, partly (as the other earlier dissemination had done) via the process of psychic contagion.

Following this, there would be a gradual increase in both the quality and the number of items distributed – without however the genuine darkness of the forms and tradition being diluted. In addition, more subtle approaches would be used – gradually contaminating psychic energies with strands of the sinister and thus overtly/covertly influencing/persuading others outside and within the occult, and drawing them into that ever expanding circle of those touched by the powers of Darkness. [This paragraph explicates the current stage of play.]

Thus, secrecy is preserved as and when necessary, while the tradition and thus the sinister is effectively spread.

Appendix – List of Related Order MSS

• Naos – A Practical Guide to Becoming An Adept. 121 pages.
• The Black Book of Satan (aka Codex Saerus) – A Guide to Sinister Ceremonial. 56 pages
• Hostia – Secret Teaching of the ONA. Volume I. 130 pages.
• Hostia, Vol II. 56 pages
• The Deofel Quartet, Volume I [Falcifer, Lord of Darkness, Temple of Satan]. 211 pages.
• The Deofel Quartet, Volume II [The Giving; The Greyling Owl]. 221 pages.

REVENGE

Revenge:

Central to any civilization and society which is civilized, is the notion of revenge – and central to revenge is the blood feud. When the “State” – of whatever political hue or any large organized governmental structure, reserves for itself the means and control and dispensation of “Justice” then true freedom does not exist: the individual has become controlled and enslaved, if not physically, then mentally.

Any healthy flourishing society not only allows revenge, but encourages it, and any society which does not is already a form of tyranny, however much clever, vapid, intellectual and political words may be used to try and obscure this reality. A healthy society is one that tends to respect the individual right to justice and thus revenge: the two are linked and cannot be separated without destroying both, leaving an empty shell. A healthy society seeks to respect the individual, and extend their responsibilities and duties, and one of the most important responsibilities and duties of any individual is to avenge.

This view is not upheld by many today – and certainly by none who form those cliques of legal and social ‘professionalism’ which infest society today. Instead, the present System seeks to convince us all, from childhood, that only the State has the “right” to deal with “Justice” – and that only this is “civilised”. But if you believe that, you really are ill – one of those pale specimens inebriated by the clever words and ideas of the half-men (and half-women) who unfortunately proliferate today in our comfortable and monied societies.

Revenge is natural and necessary. An illustration here might be instructive. A young motorist, high on drink and drugs, deliberately runs down and kills someone: the classic ‘innocent passer-by’. After some trouble, the police find this driver and he is charged. When his case comes to court, he manages to wriggle out of the murder charge (‘lack of sufficient evidence’/some legal problem) and is instead convicted of manslaughter. He shows no remorse. He is sentenced to 3 years in prison. After a little over 2 years he is released, and some months later is arrested for drink driving and driving while disqualified. A few more months in prison. Then he is free. Now, in this instance (and many like it) the relatives of the victim have a duty to kill this piece of scum – and should be ashamed of themselves if they did not. Naturally, they would give all sorts of reasons as to why they would do nothing – but basically they are, if they do nothing, (a) spineless cowards; (b) degenerate bastards who do not care; (c) so ground down by the System, by the lies and propaganda, that their natural instincts have been destroyed. They – one or some of them – should have killed the offender. Naturally, in the feeble societies of the Western tyrannies, had they done so they would – if caught – have faced “Justice” and the legal system themselves: and probably spent longer in prison than the bastard who deserved to die (such is the sickness of the “West”). But, until this whole rotten System is destroyed, they should have used the rules of the System against itself – why not, for instance, run the bastard himself down? You would, if caught, only get a few years. But at least you would be able to live with yourself – still have your honour.

Of course, an impartial assessment (like a Judge) is still necessary – but once judged, relatives are honour bound to act. Anything less is gutless.

Order of Nine Angles

Culling: A Guide to Sacrifice Part II

As has been written – opfers are human culling in action. That is, Satanic sacrifice makes a contribution to improving the human stock: removing the worthless, the weak, the diseased (in terms of character). Naturally, this culling occurs on a somewhat larger scale by using magickal means to direct/influence/control events in real time (i.e. in the causal) and so produce historical change [war/ strife/ struggle/ revolution and so on] than it does by choosing a specific opfer and executing an act of sacrifice. However, the correct choice of opfer means that with their elimination the sinister dialectic will be aided and thus the intrusion of the acausal into the causal speeded up. [ In non-esoteric terms read: "aid the Dark Forces to spread over Earth."] The choosing of specific opfers depends on three things:

(1) Satanic judgement; (2) and insight into and knowledge of Aeonics and the sinister dialectic; (3) the means for undertaking the act without compromising the individuals involved are available.

Generally, it is the duty of a Master or Mistress to select opfers, although any Satanist, from novice upwards, can suggest suitable targets, in which case the Master or Mistress, after due consideration, will give judgement as to the suitability of the target.
(1) means a judgement is made, based on experience. Often, this is judgement concerning the character of the victim. The victim may be suggested/chosen (a) because one or more of their actions has brought them to attention and made them seem suitable; or (b) their removal will be beneficial to Satanism/the sinister dialectic. The suitability of the victim is decided by a Master or Mistress, and once confirmed, the victim or victims are subject to tests (qv. ‘Guidelines for the Testing of Opfers’ MS). Often, the Master or Mistress arranges to meet to victim or victims ‘accidentally’ and so can judge them on a personal level.
(2) means the proposed action is assessed in the light of Aeonics/the sinister dialectic – i.e. will the removal of the victim or victims aid the cause of Satanism? The dialectic?
(3) Means that (a) members are available to conduct the tests; (b) the loyalty of those members and the others who will participate in actual sacrifice is assured; (c) the Temple has the means and the abilities necessary to conduct the act: for example, make it seem ‘accidental’ if an “accidental death” is decided upon as a means of avoiding detection; can ensure safe untraceable disposal after the act; arrange an alibi should any participant need one.

Opfers are not chosen at random – they are always carefully selected, then judged, then tested. The actual act – be such a ritual or a practical act (such as an assassination) – is never done for any personal reason. That is, it never arises out of personal emotions or from personal desires. Instead, the act is supra-personal – done with a Satanic judgement and a Satanic detachment arising from both sinister knowledge (e.g. of Aeonics) and direct knowledge of the character or actions of the victim. The act itself and the prior judgment as to the suitability of the victim or victims is often communal – involving a Temple/group and thus a participation which enables a reasoned and balanced assessment by those participating. In such communal action, one member is appointed to argue the case for or on behalf of the intended victim or victims during the special sunedrion which is convened by the Master or Mistress to consider the selection of victim(s) and arrangements for the act.

The act itself is one which glorifies the Satanic, which affirms Satanic values – that is, it aids evolution in a positive way, enhancing the lives of individuals. In short, it aids self-development (of the participants) and aids evolution (via the sinister dialectic/nature of the culling). Opfers become/are chosen as victims because of their nature and/or because of their deeds. Mostly, victims are dross – those whose removal will aid change/the growth of civilization/the Aeonic imperative. As has been written – opfers are human culling in action. That is, Satanic sacrifice makes a contribution to improving the human stock: removing the worthless, the weak, the diseased (in terms of character). Naturally, this culling occurs on a somewhat larger scale by using magickal means to direct/influence/control events in real time (i.e. in the causal) and so produce historical change [war/ strife/ struggle/ revolution and so on] than it does by choosing a specific opfer and executing an act of sacrifice. However, the correct choice of opfer means that with their elimination the sinister dialectic will be aided and thus the intrusion of the acausal into the causal speeded up. [ In non-esoteric terms read: "aid the Dark Forces to spread over Earth."] The choosing of specific opfers depends on three things:

(1) Satanic judgement; (2) and insight into and knowledge of Aeonics and the sinister dialectic; (3) the means for undertaking the act without compromising the individuals involved are available.

Generally, it is the duty of a Master or Mistress to select opfers, although any Satanist, from novice upwards, can suggest suitable targets, in which case the Master or Mistress, after due consideration, will give judgement as to the suitability of the target.
(1) means a judgement is made, based on experience. Often, this is judgement concerning the character of the victim. The victim may be suggested/chosen (a) because one or more of their actions has brought them to attention and made them seem suitable; or (b) their removal will be beneficial to Satanism/the sinister dialectic. The suitability of the victim is decided by a Master or Mistress, and once confirmed, the victim or victims are subject to tests (qv. ‘Guidelines for the Testing of Opfers’ MS). Often, the Master or Mistress arranges to meet to victim or victims ‘accidentally’ and so can judge them on a personal level.
(2) means the proposed action is assessed in the light of Aeonics/the sinister dialectic – i.e. will the removal of the victim or victims aid the cause of Satanism? The dialectic?
(3) Means that (a) members are available to conduct the tests; (b) the loyalty of those members and the others who will participate in actual sacrifice is assured; (c) the Temple has the means and the abilities necessary to conduct the act: for example, make it seem ‘accidental’ if an “accidental death” is decided upon as a means of avoiding detection; can ensure safe untraceable disposal after the act; arrange an alibi should any participant need one.

Opfers are not chosen at random – they are always carefully selected, then judged, then tested. The actual act – be such a ritual or a practical act (such as an assassination) – is never done for any personal reason. That is, it never arises out of personal emotions or from personal desires. Instead, the act is supra-personal – done with a Satanic judgement and a Satanic detachment arising from both sinister knowledge (e.g. of Aeonics) and direct knowledge of the character or actions of the victim. The act itself and the prior judgment as to the suitability of the victim or victims is often communal – involving a Temple/group and thus a participation which enables a reasoned and balanced assessment by those participating. In such communal action, one member is appointed to argue the case for or on behalf of the intended victim or victims during the special sunedrion which is convened by the Master or Mistress to consider the selection of victim(s) and arrangements for the act.

The act itself is one which glorifies the Satanic, which affirms Satanic values – that is, it aids evolution in a positive way, enhancing the lives of individuals. In short, it aids self-development (of the participants) and aids evolution (via the sinister dialectic/nature of the culling). Opfers become/are chosen as victims because of their nature and/or because of their deeds. Mostly, victims are dross – those whose removal will aid change/the growth of civilization/the Aeonic imperative.

The judgement which decides the fate of an intended victim or victims is of course a Satanic one – and quite often, this judgement is akin to an act of ‘natural justice’ and/or a Satanic retribution: the victims have effectively condemned themselves by their deeds/their nature. In effect, Satanic sacrifice is conscious evolution in action.

Order of Nine Angles
MS first issued 1989 e.n.

Satanism: The Epitome of Evil

Satanism: The Epitome of Evil

Let us not be mis-understood: genuine Satanists are evil. They question, seek to know, and they defy. They champion, advocate, and propagate – and most importantly live, as a way of defiance and ecstasy – whatever is genuinely heretical, or forbidden, in the societies of their times. They cause, and strive to cause, Chaos, disruption, revolution, and thus causal Change. They are the fomenters of, and the agents of, evil, of genuine darkness. They are adversarial; agents of genuine human evolution, which evolution only and ever arises from an acceptance of challenges and the application of the Sinister Dialectic: from the direct causal presencing of acausal darkness. They cause harm, disaster, corruption, and death; they bring joy, ecstasy and laughter, but perhaps most of all they bring death – and sometimes, or often, before the due time to those deserving of such an early death: death to those who have shown by their actions that they have a weak character or are a nuisance, or a hindrance to the spread of darkness, to the creation of the new from the destruction, the change, of the old. Genuine Satanists are dangerous people to know; associating with them is a risk. They might get you in trouble with the Police; they might make you into a real “outlaw”; they might bring you to the notice of the Intelligence Services. They are trouble, and their psyche is contagious: and can break others, or bring them misfortune, or drive them toward inner breakdown or even madness.

Their Way, our Way – that of genuine Satanism – is the Way of the self-controlled individual, not the way of sycophancy to, or obedience to, some doctrine or some person or some creed; not the way of those in thrall to their desires, conscious or unconscious. Satanists do not seek to be “understood” nor accepted nor lauded by the majority, just as they are shapeshifters in character and way of life, who may use and often do so use some form, or some way of life for their own sinister, dialectical ends. Thus are they a genuine enigma, seldom appreciated, in their own life, for who and what they are and for what they have done and are doing.

Their deeds and goals – once they have learnt their trade and become professional, Masters and Mistresses of the Dark Arts – are not personal or undirected, casual, ones. Instead, their deeds are directed, intentional, often detached, and arise from their knowledge of, their understanding of, the Sinister Dialectic: of what is needed in the causal times in which they live; what is needed to radically disrupt, to challenge, to defy, to presence darkness and evil, and bring Chaos and the evolution that derives therefrom. Thus do they, in so presencing the darkness, revel in life, and enjoy. Thus do they, so causing Chaos, defy and break or seek to break the restrictive forms, structures, laws, and Institutions, that still hold people in thrall.

The way of ordinary life, of ordinary mortals, is the way of control, of restrictions; of authority, of a supra-personal law. It is the way of those forms, those abstractions – such as governments, and States and prisons and religions – which have been constructed to control, to restrict, to bully, to level-down, to enforce submission. The way of ordinary life, of ordinary un-evolved mortals, is the way of minimizing risk, the way of hypocrisy, of the lies and the deceit and the envy and jealousy born from weakness and cowardice and the dishonour of the bully. In direct contrast, the Path of the genuine Satanist is the difficult Dark Path of inner strength, of joining, being, opposites, and of going beyond opposites: the path of evolved human beings exemplified in one way by the openness of the fighting warrior who believes in their very being that the only genuine real law and real justice is the law, the justice, of personal honour, of a fair fight, of fair retribution, and of being responsible for oneself. Thus is the Way of the Satanist, the Way of the Dark Warrior who, in real life in the real world, fights the tyranny of those who, weak of character, oppress: the Dark Warrior who fights all that oppresses and stifles our potential, and hinders our evolution into a higher race of human beings whose rightful place is among the star-systems of this, and other, Galaxies.

Order of Nine Angles
119 Year of Fayen